Classes of People
Subinphaa (1281–1293), the third Ahom king, dilineated the Satgharia Ahom ("Ahom of the seven houses") aristocracy: the Chaophaa, the Burhagohain and the Borgohain families (the Gohains), and four priestly lineages—the Deodhai, the Mohan, the Bailung and the Chiring (the Gogois). These lines maintained exogamous marital relationships. The number of lineages increased in later times as either other lineages were incorporated, or existing lineages divided. The king could belong to only the first family whereas the Burhagohain and the Borgohain only to the second and the third families. Most of the Borphukans belonged to the Sutiya ethnic group, whereas the Borbaruas belonged to the Moran, Kachari, Chiring and Khamti groups. Later on Naga, Mising and Nara (Mogaung) oracles became a part of the Bailung group. The extended nobility consisted of the landed aristocracy and the spiritual class that did not pay any form of tax.
The apaikan chamua was the gentry that were freed from the khels and paid only money-tax. The paikan chamua consisted of artisans, the literati and skilled people that did non-manual work and rendered service as tax. The kanri paik rendered manual labor. The lowest were the licchous, bandi-beti and other serfs and bondsmen. There was some degree of movement between the classes. Momai Tamuli Borbarua rose from a bondsman through the ranks to become the first Borbarua under Prataap Singha.
Read more about this topic: Ahom Kingdom
Famous quotes containing the words classes of, classes and/or people:
“There are two classes of men called poets. The one cultivates life, the other art,... one satisfies hunger, the other gratifies the palate.”
—Henry David Thoreau (18171862)
“There are four classes of idols which beset mens minds. To these for distinctions sake I have assigned namescalling the first class Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Market-Place; the fourth, Idols of the Theatre.”
—Francis Bacon (15611626)
“Though Americans talk a good deal about the virtue of being serious, they generally prefer people who are solemn over people who are serious. In politics, the rare candidate who is serious, like Adlai Stevenson, is easily overwhelmed by one who is solemn, like General Eisenhower. This is probably because it is hard for most people to recognize seriousness, which is rare, especially in politics, but comfortable to endorse solemnity, which is as commonplace as jogging.”
—Russell Baker (b. 1925)