Buddhist Studies in Tibet
He left home in 1873 at nineteen to study at the Gomang College of the Gelugpa Drepung monastic university, near Lhasa, the largest monastery in Tibet. Having successfully completed the traditional course of religious studies, he began the academic Buddhist degree of Geshey Lharampa (the highest level of 'Doctorate of Buddhist Philosophy'). He continued his studies and, in the mid-1880s, after 15 years of study, he attained the title of a Tsanit Khenpo ("Tsanid-Hambo"), which roughly translates as, "Master of Buddhist Philosophy" or "Professor of Buddhist Metaphysics".
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He became one of the 13th Dalai Lama's teachers, a 'debating partner', and a spiritual adviser, and retained this role until at least the late 1910s. He was probably also instrumental in saving the young Dalai Lama's life from the intrigues at the court in Lhasa, and over the years they developed a very close and lasting relationship.
- "One man in particular was to play an important role in building communications between Lhasa and the Russian Czar. This was Tsanzhab Ngawang Lobzang, a Mongolian monk who had graduated with high honors from the Gomang Departments of Drepung Monastery, and who was one of the seven dialectical instructors or Tsanzhabs to the Dalai Lama. Popularly known to the Tibetans as Tsennyi Khenpo, or "Master of Dialectics," he became famed to both the British and the Russians by the simpler name of Dorjieff (from the Tibetan Dorjey). Born in the Buriyat region of the Mongolian territories that had in recent times been acquired by the Czar, Dorjieff was therefore a Russian citizen."
Read more about this topic: Agvan Dorzhiev
Famous quotes containing the words studies and/or tibet:
“These studies which stimulate the young, divert the old, are an ornament in prosperity and a refuge and comfort in adversity; they delight us at home, are no impediment in public life, keep us company at night, in our travels, and whenever we retire to the country.”
—Marcus Tullius Cicero (10643 B.C.)
“They have their belief, these poor Tibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of pope! At bottom still better, a belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds. This is the truth of Grand Lamaism; the discoverability is the only error here.”
—Thomas Carlyle (17951881)