Islamic Tradition
The imaginal realm is known in Islamic philosophy as alam al-mithal, the imaginal world. According to Avicenna, the imagination mediated between, and thus unified, human reason and divine being. This mediating quality manifested in two directions: on the one hand, reason, rising above itself, could attain to the level of active imagination, an activity shared with the lower hierarchies of the divine realm. On the other hand, in order to manifest the concrete forms of the world, divinity created a range of intermediate beings, the angelic co-creators of the universe. According to philosophers of this tradition, the trained imagination can access a "nonspatial fabric" which mediates between the empirical/sensory and the cognititional/spiritual realms.
Through Averroes, mainstream Islamic philosophy lost its relationship to the active imagination. The Sufi movement in Persia, as exemplified by Ibn Arabi, continued to explore contemplative approaches to the imaginal realm.
Read more about this topic: Active Imagination
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“But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.”
—Ralph Waldo Emerson (1803–1882)