Abortion Debate in Israel
The abortion debate in Israel exists, although it is marginalized by more publicized and controversial issues. The debate as to the morality of abortion is antecendental to the debate about separation of religion and state in the context of Israel as a Jewish and democratic country.
Liberal political parties such as Meretz and Shinui argue in favor of legalized abortion for reasons of personal liberty. Women's organizations such as Naamat and Shdulat HaNashim (women's lobby) argue in favor for feminist, pro-choice reasons, such as reproductive rights.
Jewish Orthodox organizations, including political parties, argue against abortion as opposed to the Halakhah and therefore not acceptable in a Jewish country. Political parties include Shas, a Sephardic Haredi party, United Torah Judaism, an Ashkenazi Haredi party, and the National Religious Party, a zionist Orthodox party. A study published in 2001 found that opposition to abortion among Israelis was correlated to strong religious beliefs — particularly Haredi beliefs — below-average income, larger family size, and identification with right-wing politics.
Efrat is a religious organization that lobbies against abortions, as well as offering financial support for women who are considering abortion for economic reasons. Efrat's campaign includes stickers with the slogan, "Don't abort me" (Hebrew: אל תפילו אותי).
Be'ad Chaim is a pro-life nonprofit association.
A third organization which provides financial support and counseling to women who consider undergoing an abortion is Just One Life (J.O.L.) - which in Hebrew is known as Nefesh Achat B'Yisrael.
Read more about this topic: Abortion In Israel
Famous quotes containing the words abortion, debate and/or israel:
“... abortion opponents love little babies as long as they are in somebody elses uterus.”
—Joycelyn Elders (b. 1933)
“A great deal of unnecessary worry is indulged in by theatregoers trying to understand what Bernard Shaw means. They are not satisfied to listen to a pleasantly written scene in which three or four clever people say clever things, but they need to purse their lips and scowl a little and debate as to whether Shaw meant the lines to be an attack on monogamy as an institution or a plea for manual training in the public school system.”
—Robert Benchley (18891945)
“Never since has there arisen a prophet in Israel like Moses, whom the LORD knew face to face.”
—Bible: Hebrew, Deuteronomy 34:10.