Interpretation of The Law
In his great work on the Commandments, entitled "Gan Eden," consisting of twenty-five sections and one hundred and ninety-four chapters, besides nine smaller juridical articles, which became of paramount importance to the Karaites, Aaron follows a system of rationalism similar to the one expounded by Maimonides in his Moreh Nebukim, whereas the Karaites prefer to compare it with the Yad haHazakah. He starts with the principle enunciated in the 'Etz ha-Ḥayyim, that the inculcation of the belief in God's unity, and especially in His government of the world, is the main purpose of every single precept of the Law; wherefore it is our duty to search after the object of each commandment. The Sabbath day has for its special object the inculcation of the belief in the divine creation and guidance of the world, while other festivals are intended to counteract the influences of paganism and fatalism. Two treatises of this work have appeared as separate books: one comprising five sections and twenty-two chapters on sheḥitah (the law for the slaughtering of animals); another, Tzofnat Pa'aneah (Discloser of Secrets), comprising eight chapters on incestuous marriages. The whole work is the best and most comprehensive exposition of the Karaite system of the Law, and presents the opinions of all Aaron's predecessors with impartial and frank criticism. It is chiefly owing to this work that he exerts a great influence upon the Karaites.
Aaron's third work, Keter Torah (the Crown of the Law), is composed after the manner of Abraham ibn Ezra's commentary on the Pentateuch. Like his other works, it also contains a review of the philosophical and exegetical interpretations by all his predecessors, with a fair criticism of the same, and helps to supplement and elucidate his ritual work. Of special interest is his preface, in which are stated the main differences between the Rabbinites and Karaites in regard to Biblical exegesis.
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