2nd Shock Army - Formation

Formation

The 2nd Shock Army was formed from the 26th Army within the Volkhov Front in December 1941 and initially consisted of the 327th Rifle Division and eight separate rifle brigades. During the Lyuban Offensive Operation, the 2nd Shock Army broke through German lines, was cut off from reinforcement along the Volkhov River by a German counter-attack, and was not permitted to retreat. When the order for retreat finally came in, the 2nd was literally destroyed trying to escape. This happened again, during the Siniavino operation in which the 2nd Shock Army had to return back to the Front's HQ for resupply and manpower.

By 1944, the 2nd Shock Army consisted of five rifle divisions (11th, 43rd, 90th, 131st, and 196th) along with 600 artillery pieces, a tank brigade, another tank regiment, two SPG regiments, and masses of ammunition and supplies. which was used during the Battle of Narva.

After the end of the war, until January 1946 2nd Shock remained in the northeast of Germany (with HQ at Schwerin), after which in full strength it was returned to the USSR, where its HQ was reorganized as HQ Arkhangel'sk Military District. It comprised 3 rifle corps by this time (9 divisions). After 2nd Shock was re-designated HQ Arkhangelsk MD 116th Rifle Corps and its divisions, 109th Rifle Corps (101st Guards, 46th and 372nd) went to the North Caucasus Military District, and 134th Rifle Corps (102nd Guards, the 90th and 272nd RD) - in the Voronezh Region.

Read more about this topic:  2nd Shock Army

Famous quotes containing the word formation:

    I want you to consider this distinction as you go forward in life. Being male is not enough; being a man is a right to be earned and an honor to be cherished. I cannot tell you how to earn that right or deserve that honor. . . but I can tell you that the formation of your manhood must be a conscious act governed by the highest vision of the man you want to be.
    Kent Nerburn (20th century)

    The formation of an oppositional world view is necessary for feminist struggle. This means that the world we have most intimately known, the world in which we feel “safe” ... must be radically changed. Perhaps it is the knowledge that everyone must change, not just those we label enemies or oppressors, that has so far served to check our revolutionary impulses.
    Bell (c. 1955)

    That for which Paul lived and died so gloriously; that for which Jesus gave himself to be crucified; the end that animated the thousand martyrs and heroes who have followed his steps, was to redeem us from a formal religion, and teach us to seek our well-being in the formation of the soul.
    Ralph Waldo Emerson (1803–1882)