1946 Pilbara Strike - The Strike

The Strike

The strike was coordinated and led by Aboriginal lawmen Dooley Bin Bin and Clancy McKenna; and Don McLeod, an active unionist and member of the Communist Party of Australia for a short period. According to McLeod in his book, How the West was Lost self-published in 1984, the strike was planned at an Aboriginal law meeting in 1942 at Skull Springs (east of Nullagine), where a massacre had previously occurred. The meeting was attended by an estimated 200 senior Aboriginal law men representing twenty three language groups from much of the remote north west of Australia. Discussions were protracted with the meeting lasting six weeks. McLeod was given the task of chief negotiator. The strike was postponed until after the Second World War had ended.

Crude calendars were taken from one station camp to another in early 1946 to organise the strike. The efforts, if noticed by the white people present, were dismissed and laughed at. When 1 May 1946 occurred hundreds of Aboriginal workers left the pastoral stations and setup strike camps.

The strike was most effective in the Pilbara region. Further afield in Broome and Derby and other inland northern towns, the strike movement was harshly suppressed by police action and was more short lived. Over the three years, occasionally strikers went back to work, while others joined or rejoined the strike.

At the commencement of the strike in 1946, Don McLeod was an Australian Worker's Union delegate at Port Hedland wharf who motivated support by the Australian labour movement. The Western Australian branch of the Seamen's Union of Australia eventually put a blackban on the shipment of wool from the Pilbara. Nineteen unions in Western Australia, seven federal unions and four Trades and Labour councils supported the strike. The strike stimulated support from the Woman's Christian Temperance Union, who helped establish the Committee for the Defense of Native Rights. This organisation raised funds for and publicised the strike in Perth including organising a public meeting in the Perth Town Hall attended by 300 people.

Many of the Aboriginal strikers served time in jail; some were seized by police at revolver point and put into chains for several days. At one stage in December 1946 Don McLeod was arrested in Port Hedland during the strike for 'inciting Aborigines to leave their place of lawful employment'; the Aboriginal strikers marched on the jail and McLeod was freed. McLeod was gaoled a total of seven times during the period, three times for being within five chains (100 m) of a congregation of natives, three times for inciting natives to leave their lawful employment, and once for forgery.

In one incident during the strike, two policemen were sent out to the Five Mile Camp near Marble Bar. When they arrived they commenced shooting the people's dogs, even when they were chained up between their legs. Shooting the dogs of Aborigines was considered by some frontier Europeans as a sport. On this occasion the endangering of human life angered the strikers who quickly disarmed the two policeman. The local strike leader, Jacob Oberdoo, and other strikers held the policemen until they had regained some composure and then arranged their own arrests insisting they be taken into custody.

Jacob Oberdoo was jailed three or four times and suffered humiliations and deprivations of many kinds during the strike, but maintained his dignity and solidarity for the length of the strike. In 1972 he was awarded the British Empire Medal but turned it down. McLeod described Oberdoo's reply to the Prime Minister rejecting the medal:

"he was unable to do business with, or accept favours from Law-carriers in bad standing. "You pin medals on dogs" was how he explained the real message underlying the award."

The strikers were forced to sustain themselves by their traditional bush skills, hunting kangaroos and goats for both meat and skins. They also developed some cottage industry which brought some cash payment such as selling buffel grass seed in Sydney, the sale of pearl shell, and in surface mining.

Wages and conditions were eventually won by the strikers on Mt. Edgar and Limestone Stations. These two became a standard, with the strikers declaring that any station requiring labour would have to equal or better the rates of pay and conditions operating on these two.

By August 1949, the Seamen's Union had agreed to blackban wool from stations in the Pilbara onto ships for export. On the third day after the ban had been applied, McLeod was told by a government representative that the strikers' demands would be met if the ban was lifted. A week after the strike ended and the ban was lifted, the government denied making any such agreement.

After the strike concluded many Aborigines refused to go back to working in their old roles in the pastoral industry. Eventually they pooled their funds from surface mining and other cottage industry to buy or lease stations, including some they had formerly worked on, to run them as cooperatives.