Historical and Social Importance
The 1688 petition was the first American document of its kind that made a plea for equal human rights for everyone. It compelled a higher standard of reasoning about fairness and equality that continued to grow in Pennsylvania and the other colonies with the Declaration of Independence and the abolitionist and suffrage movements, eventually giving rise to Lincoln's reference to human rights in the Gettysburg Address. The 1688 petition was set aside and forgotten until 1844 when it was re-discovered and became a focus of the burgeoning abolitionist movement. After a century of public exposure, it was misplaced and once more re-discovered in March 2005 in the vault at Arch Street Meetinghouse. It was discovered in deteriorating condition, with tears at the edges, paper tape covering voids and handwriting where the petition had originally been folded, and its oak gall ink slowly fading into gray. To preserve the document for future generations, it was treated at the Conservation Center for Art and Historic Artifacts (CCAHA) in downtown Philadelphia. CCAHA conservator Morgan Zinsmeister removed previous repairs and reduced centuries of old and discolored adhesives with various poultices and enzymatic solutions. Acidity and discoloration in the paper were reduced through aqueous treatment. Repairs were made with acrylic-toned Japanese papers that were carefully applied to bridge the voids. Finally, the petition was photographed at high resolution and then encapsulated along its edges(not laminated) between sheets of inert polyester film. The petition was shown at an exhibit of original rare American documents at the National Constitution Center on Independence Mall in the summer of 2007. It currently resides at Haverford College Quaker and Special Collections, the joint repository (with Friends Historical Library of Swarthmore College) for the records of Philadelphia Yearly Meeting. Today the 1688 petition is for many a powerful reminder about the basis for freedom and equality for all.
In a world where slavery continues in many forms, the 1688 petition seems relevant to many people because of its statement on the nature of human suffering and institutions that conspire to continue injustice based on power and tradition. In many countries today people have been reported to be duped into being taken to foreign lands where they are held under difficult conditions and forced to work with meager pay. The power of economic progress has in some cases created conditions where those with less education and resources are convinced to travel from familiar surroundings and feel threatened not to complain for fear of losing their work. Ethnic minorities and women of many third-world countries are especially vulnerable. Societies that are sometimes called "advanced" are to some extent dependent on cheap labor and resources taken from those less fortunate. Some believe that our worldwide environmental crisis has been created by our willingness to ignore the pleas and lost lives of people who would work hard for equal pay and privilege. The expectation of equal rights for everyone is a powerful motivator that may help to give economic progress and environmental responsibility worldwide.
Read more about this topic: 1688 Germantown Quaker Petition Against Slavery
Famous quotes containing the words historical, social and/or importance:
“Culture is the name for what people are interested in, their thoughts, their models, the books they read and the speeches they hear, their table-talk, gossip, controversies, historical sense and scientific training, the values they appreciate, the quality of life they admire. All communities have a culture. It is the climate of their civilization.”
—Walter Lippmann (1889–1974)
“The infant’s first social achievement, then, is his willingness to let the mother out of sight without undue anxiety or rage, because she has become an inner certainty as well as an outer predictability.”
—Erik H. Erikson (1904–1994)
“People without imagination are beginning to tire of the importance attached to comfort, to culture, to leisure, to all that destroys imagination. This means that people are not really tired of comfort, culture and leisure, but of the use to which they are put, which is precisely what stops us enjoying them.”
—Raoul Vaneigem (b. 1934)