Setting and Popular Culture References
The Music Man is set in the fictional town of River City, Iowa, in 1912. The town is based in large part on Willson's birthplace, Mason City, Iowa, and many of the musical's characters are based on people that Willson observed in the town.. The "river" in River City is probably the Mississippi River near Davenport, Iowa: the Rock Island conductor's announcing "River City, Iowa! Cigarettes illegal in this state" implies crossing the Mississippi from Rock Island, Illinois into Iowa. The year 1912 was a time of relative innocence, as recalled in 1957 after two world wars, the Great Depression and the arrival of atomic weapons.
The musical includes numerous references to popular culture of the time. For example, in making his pitch, Harold Hill lists popular musicians and composers: "Gilmore, Pat Conway, Giuseppe Creatore, W.C. Handy and John Philip Sousa". Some of the cultural references are anachronistic: "Trouble" contains references to both Captain Billy's Whiz Bang, a monthly humor magazine that didn't begin publication until October 1919, and the nonalcoholic "near-beer" Bevo, which was first brewed in 1916. In addition, Rafael Méndez (referred to by Hill as "O'Mendez," a great "Irish" trumpeter) would have been six years old in 1912.
Read more about this topic: Winthrop Paroo
Famous quotes containing the words setting, popular and/or culture:
“When I consider the clouds stretched in stupendous masses across the sky, frowning with darkness or glowing with downy light, or gilded with the rays of the setting sun, like the battlements of a city in the heavens, their grandeur appears thrown away on the meanness of my employment; the drapery is altogether too rich for such poor acting. I am hardly worthy to be a suburban dweller outside those walls.”
—Henry David Thoreau (1817–1862)
“Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bonds—we do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.”
—Aaron Ben-Ze’Ev, Israeli philosopher. “The Vindication of Gossip,” Good Gossip, University Press of Kansas (1994)
“... there are some who, believing that all is for the best in the best of possible worlds, and that to-morrow is necessarily better than to-day, may think that if culture is a good thing we shall infallibly be found to have more of it that we had a generation since; and that if we can be shown not to have more of it, it can be shown not to be worth seeking.”
—Katharine Fullerton Gerould (1879–1944)