The Distinction Between The Natural Sciences and The Human Sciences
A lifelong concern was to establish a proper theoretical and methodological foundation for the "human sciences" (e.g. history, law, literary criticism), distinct from, but equally "scientific" as, the "natural sciences" (e.g. physics, chemistry). He suggested that all human experience divides naturally into two parts: that of the surrounding natural world, in which "objective necessity" rules, and that of inner experience, characterized by "sovereignty of the will, responsibility for actions, a capacity to subject everything to thinking and to resist everything within the fortress of freedom of his/her own person".
Dilthey strongly rejected using a model formed exclusively from the natural sciences (Naturwissenschaften), and instead proposed developing a separate model for the human sciences (Geisteswissenschaften). His argument centered around the idea that in the natural sciences we seek to explain phenomena in terms of cause and effect, or the general and the particular; in contrast, in the human sciences, we seek to understand in terms of the relations of the part and the whole. In the social sciences we may also combine the two approaches, a point stressed by German sociologist Max Weber. His principles, a general theory of understanding or comprehension (Verstehen) could, he asserted, be applied to all manner of interpretation ranging from ancient texts to art work, religious works, and even law. His interpretation of different theories of aesthetics in the seventeenth, eighteenth, and nineteenth centuries was preliminary to his speculations concerning the form aesthetic theory would take in the twentieth century.
Both the natural and human sciences originate in the context or "nexus of life" (Lebenszusammenhang), a concept which influenced the phenomenological account of the lifeworld (Lebenswelt), but are differentiated in how they relate to their life-context. Whereas the natural sciences abstract away from it, it becomes the primary object of inquiry in the human sciences.
Dilthey defended his use of the term Geisteswissenschaft (literally, "spiritual science") by pointing out that other terms such as "social science" and "cultural sciences" are equally one-sided and that the human spirit is the central phenomenon from which all others are derived and analyzable. For Dilthey, like Hegel, "spirit" (Geist) has a cultural rather than a social meaning. It is not an abstract intellectual principle or disembodied behavioral experience but refers to the individual's life in its concrete cultural-historical context. The very term "Spirit" lifts Dilthey's discussion beyond the philosophical premisses of pragmatism, instrumentalism and modern-day postmodernism.
Read more about this topic: Wilhelm Dilthey
Famous quotes containing the words distinction, natural, sciences and/or human:
“At sundown, leaving the river road awhile for shortness, we went by way of Enfield, where we stopped for the night. This, like most of the localities bearing names on this road, was a place to name which, in the midst of the unnamed and unincorporated wilderness, was to make a distinction without a difference, it seemed to me.”
—Henry David Thoreau (1817–1862)
“Art is not tame, and Nature is not wild, in the ordinary sense. A perfect work of man’s art would also be wild or natural in a good sense.”
—Henry David Thoreau (1817–1862)
“The well-educated young woman of 1950 will blend art and sciences in a way we do not dream of; the science will steady the art and the art will give charm to the science. This young woman will marry—yes, indeed, but she will take her pick of men, who will by that time have begun to realize what sort of men it behooves them to be.”
—Ellen Henrietta Swallow Richards (1842–1911)
“If you complain of people being shot down in the streets, of the absence of communication or social responsibility, of the rise of everyday violence which people have become accustomed to, and the dehumanization of feelings, then the ultimate development on an organized social level is the concentration camp.... The concentration camp is the final expression of human separateness and its ultimate consequence. It is organized abandonment.”
—Arthur Miller (b. 1915)