Varahi - Iconography

Iconography

Varahi's iconography is described in the Matsya Purana and agamas like the Purva-karnagama and the Rupamandana. The Tantric text Varahi Tantra mentions that Varahi has five forms of Varahi: Svapna Varahi, Canda Varahi, Mahi Varahi (Bhairavi), Krcca Varahi, and Matsya Varahi. The Matrikas, as shaktis of gods, are described to resemble those gods in form, jewellery, and mount, but Varahi inherits only the boar-face of Varaha.

Varahi is usually depicted with her characteristic sow face on a human body with a black complexion comparable to a storm cloud. The scholar Donaldson informs us that the association of a sow and a woman is seen derogatory for the latter, but the association is also used in curses to protect "land from invaders, new rulers, and trespassers". Rarely, she is described as holding the Earth on her tusks, similar to Varaha. She wears the karaṇḍa mukuṭa, a conical basket-shaped crown. Varahi can be depicted as standing, seated, or dancing. Varahi is often depicted pot-bellied and with full breasts, while most all other Matrikas – except Chamunda – are depicted as slender and beautiful. One belief suggests that since Varahi is identified with the Yoganidra of Vishnu, who holds the universe in her womb (Bhugarbha Paranmesvari Jagaddhatri), that she should be shown as pot-bellied. Another theory suggests that the pot-belly reflects a "maternal aspect", which Donaldson describes as "curious" because Varahi and Chamunda "best exemplify" the terrible aspect of the Divine Mother. A notable exception is the depiction of Varahi as human-faced and slender at the sixth-century Rameshvara cave (Cave 21), the Ellora Caves. She is depicted here as part of the group of seven Matrikas. A third eye and/or a crescent moon is described to be on her forehead.

Varahi may be two, four, or six-armed. The Matsya Purana, the Purva-karnagama, and the Rupamandana mention a four-armed form. The Rupamandana says she carries a ghanta (bell), a chamara (a yak's tail), a chakra (discus), and a gada (mace). The Matsya Purana omits the ghanta and does not mention the fourth weapon. The Purva-Karanagama mentions that she holds the Sharanga (the bow of Vishnu), the hala (plough), and the musula (pestle). The fourth hand is held in the Abhaya ("protection gesture") or the Varada Mudra ("blessing gesture"). The Devi Purana mentions her attributes as being sword, iron club, and noose. Another description says her hair is adorned with a garland with red flowers. She holds a staff and drinking skull-cup (kapala). The Varahini-nigrahastaka-stotra describes her attributes as a plough, a pestle, a skull-cup, and the abhaya mudra. The Vamana Purana describes her seated on Shesha while holding a chakra and a mace. The Agni Purana describes her holding the gada, shankha, sword, and ankusha (goad). The Mantramahodadhi mentions she carries a sword, shield, noose, and goad. In Vaishnava images, since she is associated with Vishnu, Varahi may be depicted holding all four attributes of Vishnu — Shankha (conch), chakra, Gada, and Padma (lotus). The Aparajitapriccha describes her holding a rosary, a khatvanga (a club with a skull), a bell, and a kamandalu (water-pot).

The Vishnudharmottara Purana describes a six-armed Varahi, holding a danda (staff of punishment), khetaka (shield), khadga (sword), and pasha (noose) in four hands and the two remaining hands being held in Abhaya and Varada Mudra ("blessing gesture"). She also holds a shakti and hala (plough). Such a Varahi sculpture is found at Abanesi, depicted with the dancing Shiva. She may also be depicted holding a child sitting on her lap, like Matrikas are often depicted.

Matsya Varahi is depicted as two-armed, with spiral-coiled hair and holding a fish (matsya) and a kapala. The fish and wine-cup kapala are special characteristics of Tantric Shakta images of Varahi, the fish being exclusive to Tantric descriptions.

The vahana (vehicle) of Varahi is usually described as a buffalo (Mahisha). In Vaishnava and Shakta images, she is depicted as either standing or seated on a lotus pitha (pedestral) or on her vahana (a buffalo) or on its head, or on a boar, the serpent Shesha, a lion, or on Garuda (the eagle-man vahana of Vishnu). In Tantric Shakta images, the vahana may be specifically a she-buffalo or a corpse (pretasana). An elephant may be depicted as her vahana. The goddess is also described as riding on her horse, Jambini. Garuda may be depicted as her attendant. She may also be depicted seated under a kalpaka tree.

When depicted as part of the Sapta-Matrika group ("seven mothers"), Varahi is always in the fifth position in the row of Matrikas, and thus is called Panchami ("fifth"). The goddesses are flanked by Virabhadra (Shiva's fierce form) and Ganesha (Shiva's elephant-headed son and wisdom god).

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