Belief and Relation To Mythology
The earliest term by which these narratives were known, “urban belief tales,” highlights what was then thought to be a key property: they were held, by their tellers, to be true accounts, and the device of the FOAF was a spurious but significant effort at authentication. The coinage leads in turn to the terms "FOAFlore" and "FOAFtale". While at least one classic legend, the “Death Car”, has been shown to have some basis in fact, folklorists as such are interested in debunking these narratives only to the degree that establishing non-factuality warrants the assumption that there must be some other reason why the tales are told and believed. As in the case of myth, these narratives are believed because they construct and reinforce the worldview of the group within which they are told, or “because they provide us with coherent and convincing explanations of complex events”. Recently social scientists have started to draw on urban legends in order to help explain complex socio-psychological beliefs, such as attitudes to crime, childcare, fast food, SUVs and other "family" choices. Here the authors make an explicit connection between urban legends and popular folklore, such as Grimm's Fairy Tales where similar themes and motifs arise. For this reason, it is characteristic of groups within which a given narrative circulates to react very negatively to claims or demonstrations of non-factuality; an example would be the expressions of outrage by police officers who are told that adulteration of Halloween treats by strangers (the subject of periodic moral panics) is extremely rare, if it has occurred at all.
Read more about this topic: Urban Legend
Famous quotes containing the words belief and, belief, relation and/or mythology:
“Belief and love,—a believing love will relieve us of a vast load of care. O my brothers, God exists. There is a soul at the centre of nature, and over the will of every man, so that none of us can wrong the universe.”
—Ralph Waldo Emerson (1803–1882)
“What
One believes is what matters. Ecstatic identities
Between one’s self and the weather and the things
Of the weather are the belief in one’s element,
The casual reunions, the long-pondered
Surrenders, the repeated sayings that
There is nothing more and that it is enough....”
—Wallace Stevens (1879–1955)
“Our sympathy is cold to the relation of distant misery.”
—Edward Gibbon (1737–1794)
“It is not the literal past that rules us, save, possibly, in a biological sense. It is images of the past.... Each new historical era mirrors itself in the picture and active mythology of its past or of a past borrowed from other cultures. It tests its sense of identity, of regress or new achievement against that past.”
—George Steiner (b. 1929)