Turf Maze - The Purpose of Turf Mazes

The Purpose of Turf Mazes

There has been much speculation about why turf mazes were cut and what they were used for. Because many English examples follow the same medieval pattern used for pavement mazes in cathedrals elsewhere in Europe (most notably Chartres), it is often said they were used by penitents who would follow the paths on hands and knees, but there seems to be no documentary evidence for this. Some turf maze sites were close to religious establishments such as churches or abbeys, but others were not.

Some mazes were on village greens and were much used for entertainment by children and youths, particularly on "high days and holidays". The maze at Alkborough was used in the early 19th century for May Eve games; at Boughton Green "treading the maze" was part of a three-day fair, held between June 24—26 near the (now-ruined) church of St John the Baptist, to mark the vigil of its patron saint.

Large turf mazes in Germany and Poland were used for processions at Whitsuntide or as part of May celebrations.

Many of the stone labyrinths around the Baltic coast of Sweden were built by fishermen during rough weather and were believed to entrap evil spirits, the "smågubbar" or "little people" who brought bad luck. The fishermen would walk to the centre of the labyrinth, enticing the spirits to follow them, and then run out and put to sea.

Modern turf mazes have been made for a variety of reasons. Some are private and used to aid contemplation or meditation, much as a mandala would be. Others are tourist attractions.

Read more about this topic:  Turf Maze

Famous quotes containing the words purpose, turf and/or mazes:

    If God bestowed immortality on every man then when he made him, and he made many to whom he never purposed to give his saving grace, what did his Lordship think that God gave any man immortality with purpose only to make him capable of immortal torments? It is a hard saying, and I think cannot piously be believed. I am sure it can never be proved by the canonical Scripture.
    Thomas Hobbes (1579–1688)

    Oh! snatch’d away in beauty’s bloom,
    On thee shall press no ponderous tomb;
    But on thy turf shall roses rear
    Their leaves, the earliest of the year;
    George Gordon Noel Byron (1788–1824)

    Others apart sat on a Hill retir’d,
    In thoughts more elevate, and reason’d high
    Of Providence, Foreknowledge, Will, and Fate,
    Fixt Fate, free will, foreknowledge absolute,
    And found no end, in wandring mazes lost.
    Of good and evil much they argu’d then,
    Of happiness and final misery,
    Passion and Apathie, and glory and shame,
    Vain wisdom all, and false Philosophie:
    John Milton (1608–1674)