History
The first European visitor to the islands was the French ship Espérance in 1793; the ship's navigator Bruni d'Entrecasteaux named them after his first lieutenant, Denis de Trobriand. The first European to settle in the Trobriand islands was a Methodist minister who moved to the island of Kiriwina in 1894. He was followed a decade later by colonial officers from Australia who set up a governmental station nearby, and soon a small colony had begun to be set up by foreign traders on the island. Then in the 1930s, the Sacred Heart Catholic Mission set up a settlement containing a primary school nearby. It was following this European colonisation that the name "Trobriander" was legally adopted for this group of islands.
The first anthropologist to study the Trobrianders was C.G. Seligman, who focused his emphasis on the Massim people of mainland New Guinea. Seligman was followed a number of years later by his student, the Polish Bronisław Malinowski, who visited the islands during the First World War. Despite being a citizen of the Austro-Hungarian empire, which was at war with Australia which then controlled the Trobriand islands, he was allowed to stay (provided he checked in with authorities every now and then). His descriptions of the kula exchange system, gardening, magic, and sexual practices—all classics of modern anthropological writing—prompted many foreign researchers to visit the societies of the island group and study other aspects of their cultures. The psychoanalyst Wilhelm Reich drew on Malinowski's studies of the islands in writing his The Invasion of Compulsory Sex Morality and consequently in developing his theory of sex economy in his 1936 work Die Sexualität im Kulturkampf.
In 1943, troops landed on the islands as a part of Operation Cartwheel, the Allied advance to Rabaul. In the 1970s, some indigenous peoples formed anti-colonial associations and political movements.
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