Traditional African Religion - Duality of Self and Gods

Duality of Self and Gods

Most indigenous African religions have a dualistic concept of the person. In the Igbo language, a person is said to be composed of a body and a soul. In the Yoruba language, however, there seems to be a tripartite concept: in addition to body and soul, there is said to exist a spirit or an ori, an independent entity which mediates or otherwise interacts between the body and the soul.

Some religious systems have a specific devil-like figure (e.g. Ekwensu) who is believed to be the opposite of God.

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Famous quotes containing the word gods:

    “We know of no scripture which records the pure benignity of the gods on a New England winter night. Their praises have never been sung, only their wrath deprecated. The best scripture, after all, records but a meagre faith. Its saints live reserved and austere. Let a brave, devout man spend the year in the woods of Maine or Labrador, and see if the Hebrew Scriptures speak adequately to his condition and experience.”
    —Henry David Thoreau (1817–1862)