Later Influence
The Timaeus was translated into Latin by Cicero, and the first part (to 53c) was again translated by Calcidius circa 321 AD. Calcidius' partial translation of the Timaeus was the only Platonic dialogue, and one of the few works of classical natural philosophy, available to Latin readers in the early Middle Ages. Thus it had a strong influence on medieval Neoplatonic cosmology and was commented on particularly by 12th century Christian philosophers of the Chartres School, such as Thierry of Chartres and William of Conches, who interpreting it in the light of the Christian faith understood the dialogue to refer to a creatio ex nihilo.
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“Constitutional statutes ... which embody the settled public opinion of the people who enacted them and whom they are to govern—can always be enforced. But if they embody only the sentiments of a bare majority, pronounced under the influence of a temporary excitement, they will, if strenuously opposed, always fail of their object; nay, they are likely to injure the cause they are framed to advance.”
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