Realm
Tiamat's realm, known as the Dragonspawn Pits of Azharul or simply as Tiamat's lair, sprawls in a cluster of tall hills and mountains near a pillar made from the tormented heads of liars and a pit of maggots from which lemures emerge. One must fly (or, heavens forbid, swim) across the maggot pit to reach Tiamat's caves. Tiamat's lair contains the main gate to the second of the Nine Hells, Dis. To reach it, one must pass a chamber known as the Cave of Greed, which is filled with cursed treasure that compels the weak-willed to try to steal it. Tiamat has her own chamber within the complex, as do each of her five consorts, but it is possible to travel to Dis without disturbing her.
In the 4th edition cosmology, Tiamat shares the Astral Dominion of Tytherion, the Endless Night, with Zehir. Zehir was the original ruler, but Tiamat invaded intending to take the entire realm for herself. She successfully drove Zehir and his forces out of the caverns they loved, but she misjudged the strength and determination of the Midnight Serpent. The result is the bizarre allocation of Tytherion today: Tiamat rules the caves of Tytherion far beneath the skies and mountains she prefers, while Zehir rules the mountains above, far above the caverns and trenches his followers prefer. Although both would prefer to exchange their realms, they are too proud to actually do anything about it. In the Forgotten Realms, Tiamat's realm is still located in the Nine Hells.
Read more about this topic: Tiamat (Dungeons & Dragons)
Famous quotes containing the word realm:
“Most men are like me. They cannot live in a universe where the most bizarre thought can in one second enter into the realm of reality—where, most often, it does enter, like a knife in a heart.”
—Albert Camus (1913–1960)
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—Ralph Waldo Emerson (1803–1882)
“The dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public, he offers nothing and promises nothing. He can offer, if anything, only his own skin—and he offers it solely because he has no other way of affirming the truth he stands for. His actions simply articulate his dignity as a citizen, regardless of the cost.”
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