Early Years
Theodora, according to Michael Grant, was of Greek Cypriot descent. There are several indications of her possible birthplace. According to Michael the Syrian her birthplace was in Syria; Nicephorus Callistus Xanthopoulos names Theodora a native of Cyprus, while the Patria, attributed to George Codinus, claims Theodora came from Paphlagonia.She was born in 500 AD.
Her father, Acacius, was a bear trainer of the hippodrome's Blue faction in Constantinople. Her mother, whose name is not recorded, was a dancer and an actress. Her parents had two more daughters. After her father's death, her mother brought her children wearing garlands into the hippodrome and presented them as suppliants to the Blue faction. From then on Theodora would be their supporter.
Both John of Ephesus and Procopius (in his Secret History) relate that Theodora from an early age followed her sister Komito's example and worked in a Constantinople brothel serving low-status customers; later she performed on stage. Lynda Garland in "Byzantine Empresses: Women and Power in Byzantium, AD 527–1204" notes that there seems to be little reason to believe she worked out of a brothel "managed by a pimp". Employment as an actress at the time would include both "indecent exhibitions on stage" and providing sexual services off stage. In what Garland calls the "sleazy entertainment business in the capital", Theodora earned her living by a combination of her theatrical and sexual skills. In Procopius' account, Theodora made a name for herself with her portrayal of Leda and the Swan, where she stripped off her clothes as far as the law allowed, lying on her back while some attendants scattered barley on her groin and then some geese picked up the barley with their bills. She also supposedly entertained forty lovers in one night and, 'though she made full use of three orifices, she often found fault with Nature, complaining that Nature had not made the holes in her nipples larger so that she could devise another variety of intercourse there.'
During this time she met the wife of Belisarius, Antonina, with whom she would remain lifelong friends.
At the age of 16, she traveled to North Africa as the companion of a Syrian official named Hecebolus when he went to the Libyan Pentapolis as governor. She stayed with him for almost four years before returning to Constantinople. Abandoned and maltreated by Hecebolus, on her way back to the capital of the Byzantine Empire, she settled for a while in Alexandria, Egypt. She is said to have met Patriarch Timothy III in Alexandria, who was Miaphysite, and it was at that time that she converted to Miaphysite Christianity. From Alexandria she went to Antioch, where she met a Blue faction's dancer, Macedonia, who was perhaps an informer of Justinian.
She returned to Constantinople in 522 and gave up her former lifestyle, settling as a wool spinner in a house near the palace. Her beauty, wit and amusing character drew attention from Justinian, who wanted to marry her. However, he could not: He was heir of the throne of his uncle, Emperor Justin I, and a Roman law from Constantine's time prevented government officials from marrying actresses. Empress Euphemia, who liked Justinian and ordinarily refused him nothing, was against his wedding with an actress. However, Justin was fond of Theodora. In 525, when Euphemia had died, Justin repealed the law, and Justinian married Theodora. By this point, she already had a daughter (whose name has been lost). Justinian apparently treated the daughter and the daughter's son Athanasius as fully legitimate, although sources disagree whether Justinian was the girl's father.
Read more about this topic: Theodora (wife Of Justinian I)
Famous quotes containing the words early years, early and/or years:
“I believe that if we are to survive as a planet, we must teach this next generation to handle their own conflicts assertively and nonviolently. If in their early years our children learn to listen to all sides of the story, use their heads and then their mouths, and come up with a plan and share, then, when they become our leaders, and some of them will, they will have the tools to handle global problems and conflict.”
—Barbara Coloroso (20th century)
“We early arrive at the great discovery that there is one mind common to all individual men: that what is individual is less than what is universal ... that error, vice and disease have their seat in the superficial or individual nature.”
—Ralph Waldo Emerson (18031882)
“In these years we are witnessing the gigantic spectacle of innumerable human lives wandering about lost in their own labyrinths, through not having anything to which to give themselves.”
—José Ortega Y Gasset (18831955)