Thematic Development of Italian Renaissance Painting - Major Works - Fresco Cycles

Fresco Cycles

The largest, most time-consuming paid work that an artist could do was a scheme of frescoes for a church, private palace or commune building. Of these, the largest unified scheme in Italy which remains more-or-less intact is that created by a number of different artists at the end of the Medieval period at the Basilica of St. Francis of Assisi. It was followed by Giotto's Proto-Renaissance scheme at Padua and many others ranging from Benozzo Gozzoli's Magi Chapel for the Medici to Michelangelo's supreme accomplishment for Pope Julius II at the Sistine Chapel.

  • Giotto painted the large, free-standing Scrovegni Chapel in Padua with the Life of the Virgin and the Life of Christ. Breaking from medieval tradition, it set a standard of naturalism.
  • The two large frescoes of Allegories of Good and Bad Government painted by Ambrogio Lorenzetti for the Commune of Siena are completely secular and show detailed views of a townscape with citizens, emphasising the importance of civic order.
  • By contrast, Andrea di Bonaiuto, painting for the Dominicans at the new church of Santa Maria Novella, completed a huge fresco of the Triumph of the Church, which shows the role of the church in the work of Salvation, and in particular, the role of the Dominicans, who also appear symbolically as the Hounds of Heaven, shepherding the people of God. The painting includes a view of Florence Cathedral.
  • Masaccio and Masolino collaborated on the Brancacci Chapel fresco cycle which is most famous for Masaccio's lifelike innovations, Masolino's more elegant style is seen in this townscape which skillfully combines two episodes of the Life of St. Peter.
  • Piero della Francesca's fresco cycle in the church of San Francesco, Arezzo, closely follows the Legend of the True Cross as written by Jacopo da Varagine in the Golden Legend. The pictures reveal his studies of light and perspective, and the figures have an almost monolithic solidity.
  • Benozzo Gozzoli's fresco cycle for the private chapel of the Medici Palace is a late work in the International Gothic style, a fanciful and richly ornamental depiction of the Medici with their entourage as the Three Wise Men.
  • The elaborate cycle for the House of Este's Palazzo Schifanoia at Ferrara, executed in part by Francesco del Cossa, was also fanciful in its depictions of Classical deities and Zodial signs which are combined with scenes of the life of the family.
  • Mantegna's paintings for the Gonzaga also show family life but have a preponderance of highly realistic elements and skillfully utilise the real architecture of the room they decorate, the mantelpiece forming a plinth for the figures and the real ceiling pendentives being apparently supported on painted pilasters.
  • While in the Brancacci Chapel, historians seek to identify the faces of Masaccio, Masolino and perhaps Donatello among the apostles, Domenico Ghirlandaio at the Sassetti Chapel makes no attempt to disguise his models. Each fresco in this religious cycle has two sets of figures: those who tell the story and those who are witness to it. In this scene of the Birth of the Virgin Mary, a number of the noble women of Florence have come in, as if to congratulate the new mother.
  • The Punishment of the Sons of Korah by Botticelli is one of episodes the Life of Moses series, which, together with The Life of Christ, was commissioned in the 1480s as decoration to the Sistine Chapel. The artists Perugino, Domenico Ghirlandaio and Cosimo Rosselli all worked on the carefully designed and harmonious scheme.
  • Michelangelo's painting of the ceiling of the Sistine Chapel, which he executed alone over a period of five years, with narratives from Genesis, prophetic figures and the Ancestors of Christ, was destined to become one of the most famous artworks in the world.
  • Simultaneously, Raphael and a number of his assistants painted the papal chambers known as Raphael Rooms. In The School of Athens Raphael depicts famous people of his day, including Leonardo, Michelangelo, Bramante and himself, as philosophers of ancient Athens.
Giotto, the Scrovegni Chapel, Padua, 1305-10
Ambrogio Lorenzetti, The Allegory of Good Government, Siena, 1338.
Andrea di Bonaiuto, The Spanish Chapel at Santa Maria Novella, 1350.
Masolino, the Brancacci Chapel. 1424-27.
Piero della Francesca, the Legend of the True Cross, Arezzo, 1450s.
Benozzo Gozzoli, the Magi Chapel, Florence, 1459.
Francesco del Cossa, Palazzo Schifanoia, Ferrara, c.1470.
Andrea Mantegna, The Court of the Gonzagas, Mantua, 1471-74.
Domenico Ghirlandaio, the Sassetti Chapel, Florence, 1483-86.
Botticelli, Sistine Chapel, Vatican, 1480s.
Michelangelo, the Sistine Chapel ceiling, Vatican, 1508-11.
Raphael, the School of Athens in the Stanze, Vatican, 1509-10.

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