The King in Yellow - Stories

Stories

The first four stories are loosely connected by three main devices:

  • A play in book form entitled The King in Yellow
  • A mysterious and malevolent supernatural entity known as The King in Yellow
  • An eerie symbol called The Yellow Sign

These stories are macabre in tone, centering on characters that are often artists or decadents. The first and fourth stories, "The Repairer of Reputations" and "The Yellow Sign", are set in an imagined future 1920s America, whereas the second and third stories "The Mask" and "In the Court of the Dragon" are set in Paris.

The other stories in the book do not follow the macabre theme of the first four, and most are written in the romantic fiction style common to Chambers' later work. Some are linked to the preceding stories by their Parisian setting and artistic protagonists.

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Famous quotes containing the word stories:

    Writing ought either to be the manufacture of stories for which there is a market demand—a business as safe and commendable as making soap or breakfast foods—or it should be an art, which is always a search for something for which there is no market demand, something new and untried, where the values are intrinsic and have nothing to do with standardized values.
    Willa Cather (1876–1947)

    Wags try to invent new stories to tell about the legislature, and end by telling the old one about the senator who explained his unaccustomed possession of a large roll of bills by saying that someone pushed it over the transom while he slept. The expression “It came over the transom,” to explain any unusual good fortune, is part of local folklore.
    —For the State of Montana, U.S. public relief program (1935-1943)

    We live in a highly industrialized society and every member of the Black nation must be as academically and technologically developed as possible. To wage a revolution, we need competent teachers, doctors, nurses, electronics experts, chemists, biologists, physicists, political scientists, and so on and so forth. Black women sitting at home reading bedtime stories to their children are just not going to make it.
    Frances Beale, African American feminist and civil rights activist. The Black Woman, ch. 14 (1970)