The First Parish in Cambridge - Evolution of Church Doctrine

Evolution of Church Doctrine

Throughout the 17th century, Reverend Shepard and his successors preached a Calvinistic doctrine. In the 18th century, the ministers moved the theology in a more liberal theology direction. Specifically, Reverend William Brattle and Reverend Nathaniel Appleton amended their Calvinist preaching to encourage ‘free inquiry,’ and they held a tolerant and catholic spirit towards those who differed on doctrinal matters. Appleton's successor, Timothy Hilliard, was Arminian rather than Calvinistic in theology.

The division between Calvinists and Arminians, which appeared in many churches of the Standing Order in the 18th century, reached a time of crisis in the period from 1805 to 1830. The minister of the Cambridge church at that time was the Reverend Abiel Holmes, the father of Oliver Wendell Holmes. Reverend Holmes held to orthodox doctrinal views, but he remained on friendly terms with the liberal or Arminian party for three decades after his installation in 1792. In 1826, however, he decided to break off relations with the liberals, specifically abolishing pulpit exchanges with the liberal or Unitarian ministers.

After vainly attempting to persuade Reverend Holmes to return to his earlier, more inclusive practices, the Parish voted to dismiss him as its public teacher of religion and morality. By 1829, most of the Parish became Unitarian. Dr. Holmes and the more conservative members of his flock departed and founded the Shepard Congregational Society. In 1899, it was agreed that the church associated with that society should be called the First Church in Cambridge (Congregational), now part of the United Church of Christ, and this church, the First Church in Cambridge (Unitarian).

The Reverend William Newell, the church's first avowedly Unitarian minister, led the congregation from 1830 to 1868. His immediate successor, Francis Greenwood Peabody, would become a leader of the Social Gospel movement. The fourteenth minister, Reverend Dr. Samuel McChord Crothers, an eloquent preacher and widely read essayist, managed to attract a following from both the University and the Old Cambridge communities.

Read more about this topic:  The First Parish In Cambridge

Famous quotes containing the words evolution of, evolution, church and/or doctrine:

    Like Freud, Jung believes that the human mind contains archaic remnants, residues of the long history and evolution of mankind. In the unconscious, primordial “universally human images” lie dormant. Those primordial images are the most ancient, universal and “deep” thoughts of mankind. Since they embody feelings as much as thought, they are properly “thought feelings.” Where Freud postulates a mass psyche, Jung postulates a collective psyche.
    Patrick Mullahy (b. 1912)

    The more specific idea of evolution now reached is—a change from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity, accompanying the dissipation of motion and integration of matter.
    Herbert Spencer (1820–1903)

    Now folks, I hereby declare the first church of Tombstone, which ain’t got no name yet or no preacher either, officially dedicated. Now I don’t pretend to be no preacher, but I’ve read the Good Book from cover to cover and back again, and I nary found one word agin dancin’. So we’ll commence by havin’ a dad blasted good dance.
    Samuel G. Engel (1904–1984)

    If the Soviet Union can give up the Brezhnev Doctrine for the Sinatra Doctrine, the United States can give up the James Monroe Doctrine for the Marilyn Monroe Doctrine: Let’s all go to bed wearing the perfume we like best.
    Carlos Fuentes (b. 1928)