Evolution of Church Doctrine
Throughout the 17th century, Reverend Shepard and his successors preached a Calvinistic doctrine. In the 18th century, the ministers moved the theology in a more liberal theology direction. Specifically, Reverend William Brattle and Reverend Nathaniel Appleton amended their Calvinist preaching to encourage ‘free inquiry,’ and they held a tolerant and catholic spirit towards those who differed on doctrinal matters. Appleton's successor, Timothy Hilliard, was Arminian rather than Calvinistic in theology.
The division between Calvinists and Arminians, which appeared in many churches of the Standing Order in the 18th century, reached a time of crisis in the period from 1805 to 1830. The minister of the Cambridge church at that time was the Reverend Abiel Holmes, the father of Oliver Wendell Holmes. Reverend Holmes held to orthodox doctrinal views, but he remained on friendly terms with the liberal or Arminian party for three decades after his installation in 1792. In 1826, however, he decided to break off relations with the liberals, specifically abolishing pulpit exchanges with the liberal or Unitarian ministers.
After vainly attempting to persuade Reverend Holmes to return to his earlier, more inclusive practices, the Parish voted to dismiss him as its public teacher of religion and morality. By 1829, most of the Parish became Unitarian. Dr. Holmes and the more conservative members of his flock departed and founded the Shepard Congregational Society. In 1899, it was agreed that the church associated with that society should be called the First Church in Cambridge (Congregational), now part of the United Church of Christ, and this church, the First Church in Cambridge (Unitarian).
The Reverend William Newell, the church's first avowedly Unitarian minister, led the congregation from 1830 to 1868. His immediate successor, Francis Greenwood Peabody, would become a leader of the Social Gospel movement. The fourteenth minister, Reverend Dr. Samuel McChord Crothers, an eloquent preacher and widely read essayist, managed to attract a following from both the University and the Old Cambridge communities.
Read more about this topic: The First Parish In Cambridge
Famous quotes containing the words evolution of, evolution, church and/or doctrine:
“The evolution of humans can not only be seen as the grand total of their wars, it is also defined by the evolution of the human mind and the development of the human consciousness.”
—Friedrich Dürrenmatt (1921–1990)
“The more specific idea of evolution now reached is—a change from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity, accompanying the dissipation of motion and integration of matter.”
—Herbert Spencer (1820–1903)
““To me it seems a shocking idea. I despise and loathe myself, and yet you thrust self at me from every corner of the church as though I loved and admired it. All religion does nothing but pursue me with self even into the next world.””
—Henry Brooks Adams (1838–1918)
“You ask if there is no doctrine of sorrow in my philosophy. Of acute sorrow I suppose that I know comparatively little. My saddest and most genuine sorrows are apt to be but transient regrets. The place of sorrow is supplied, perchance, by a certain hard and proportionately barren indifference. I am of kin to the sod, and partake of its dull patience,—in winter expecting the sun of spring.”
—Henry David Thoreau (1817–1862)