Teen Challenge - Public Policy Effects

Public Policy Effects

In 1995, auditors from the Texas Commission for Alcohol and Drug Abuse (TCADA) demanded that Teen Challenge obtain state licensing and employ state-licensed counselors. As a result, (then) Governor George W. Bush publicly defended Teen Challenge and pursued alternative licensing procedures for faith-based organizations. “Teen Challenge should view itself as a pioneer in how Texas approaches faith-based programs. I’ll call together people, ask them to make recommendations... licensing standards have to be different from what they are today,” then-Governor Bush said.

Bush then created a state Task Force on Faith-Based Programs, to identify and lift regulatory barriers for faith-based social service providers. The task force included J. Herbert Meppelink, the Executive Director of South Texas Teen Challenge. The resultant 1997 and 1999 Texas legislation exempted Faith-Based Programs, such as Teen Challenge, from state licensing and the health, safety and quality of care standards that accompany that licensing.

Later, when Bush became US president, Teen Challenge was cited in public policy debates as an example of why such programs merit the federal funding of faith-based organizations. Its documented success rates played a role in the establishment of the White House Office of Faith-Based and Community Initiatives in 2001.

Conversely, such funding has come under attack through comments by John Castellani, the former President of Teen Challenge USA, during a House Government Reform subcommittee, examining the efficacy of religious social service providers. During the hearing, Castellani said Teen Challenge does not hire non-Christians as employees and, when asked if the group takes non-Christians as clients, he said yes, and boasted that some Jews who finish his Teen Challenge program become "completed Jews." Critics of faith-based funding cite this as an example of how religious intolerance could be publicly funded. (The "completed Jews" phrase is often used by Christians and Messianic Jews to refer to Jewish people who become believers in Yeshua (Jesus). The phrase is considered offensive to many Jewish groups because it suggests Jews are "incomplete" unless they believe in the divinity of Jesus.)