Teachings of Falun Gong - Practice

Practice

The term practice refers to the five exercises, one of which is a sitting meditation. In the book Falun Gong, Li Hongzhi explains the principles behind the exercises: "Falun Buddha Fa also includes cultivation of the body, which is accomplished by performing the exercise movements of the Great Consummation Way—a great high-level practice of the Buddha School. One purpose of the exercises is to strengthen a practitioner’s supernormal abilities and energy mechanisms using his or her powerful gong potency (gongli), thus achieving 'the Fa refines the practitioner.'"

He says the exercises are part of the "harmonization and perfection" in the practice, and what make it a "comprehensive mind-body cultivation system." Li says that though Falun Gong requires both cultivation and practice, cultivation of xinxing is actually more important. However, "A person who only cultivates his xinxing and does not perform the exercises of the Great Consummation Way will find the growth of his gong potency impeded and his original-body (benti) unchanged."

  • The First Exercise: Buddha Showing a Thousand Hands:
This exercise involves stretching movements which are aimed at "open up all energy channels" in one's body. In Falun Gong, Li states that "beginners will be able to acquire energy in a short period of time and experienced practitioners can quickly improve." It is said to "break through areas where the energy is blocked, to enable energy to circulate freely and smoothly, to mobilize the energy within the body and under the skin, circulating it vigorously, and to absorb a great amount of energy from the universe." It is composed of eight movements.
  • The Second Exercise: Falun Standing Stance:
This exercise is a tranquil standing meditation composed of four standing stances. The book Falun Gong states that the exercise "enable the entire body to completely open up and enhance energy potency. Falun Standing Stance is a comprehensive cultivation method to increase wisdom, upgrade levels, and strengthen divine powers. The movements are simple, yet much can be achieved from this exercise and what it practices is all inclusive."
  • The Third Exercise: Penetrating the Two Cosmic Extremes:
The principles of this exercise, as stated in Falun Gong, are: "This exercise is intended to penetrate the cosmic energy and mix it with the energy inside of one’s body. A great amount of energy is expelled and taken in. In a very short time, the practitioner can expel the pathogenic and black Qi from his body and take in a great deal of energy from the cosmos so that his body can be purified, reaching the state of 'a Pure-White Body' quickly."
  • The Fourth Exercise: Falun Heavenly Circuit:
Falun Gong says the fourth exercise is "intermediate-level". "On the basis of the previous three sets of exercises, this one is intended to open up all the energy passages throughout the body (including the great heavenly circuit), so that energy channels will be gradually connected throughout the whole body from the top to the bottom." Li says the most outstanding feature of this exercise is "to use the rotation of Falun to rectify all the abnormal conditions of the human body, so that the human body, the small cosmos, returns to its original state and the energy of the whole body can circulate freely and smoothly."
  • The Fifth Exercise: Strengthening Divine Powers:
The fifth exercise has a set of Buddha Mudras or Buddhist Hand Gestures that precede tranquil meditation. According to Falun Gong, "It is a multi-purpose practice intended to strengthen one’s divine powers (including supernormal capabilities) and energy potency by turning Falun with the Buddha’s hand gestures. This intermediate-level exercise was originally kept as a secretive practice."

Read more about this topic:  Teachings Of Falun Gong

Famous quotes containing the word practice:

    A little instruction in the elements of chartography—a little practice in the use of the compass and the spirit level, a topographical map of the town common, an excursion with a road map—would have given me a fat round earth in place of my paper ghost.
    Mary Antin (1881–1949)

    Toddlers who don’t learn gradually about disappointment lose their resilience through lack of practice in give-and-take with other people’s needs. They can become self-centered, demanding, and difficult to like or to be with.
    Alicia F. Lieberman (20th century)

    In the case of all other sciences, arts, skills, and crafts, everyone is convinced that a complex and laborious programme of learning and practice is necessary for competence. Yet when it comes to philosophy, there seems to be a currently prevailing prejudice to the effect that, although not everyone who has eyes and fingers, and is given leather and last, is at once in a position to make shoes, everyone nevertheless immediately understands how to philosophize.
    Georg Wilhelm Friedrich Hegel (1770–1831)