Syrian People - Religion

Religion

Religious differences in Syria have historically been tolerated, and religious minorities tend to retain distinct cultural, and religious identities. Sunni Islam is the religion of 74% of Syrians. The Alawites, an ancient off-shoot of Shia Islam that is distinct from Sunni Islam, make up 12% of the population and mostly live in and around Latakia. Christians make up 10% of the country. Most Syrian Christians adhere to the Byzantine liturgical rites, the two largest are the Greek Orthodox and the Greek Catholic churches. The Druze, are a mountainous people who reside in Jebel Druze. The Druze, who helped spark the Great Syrian Revolt, are known as fierce soldiers. The Ismailis are an even smaller sect, that originated in Asia. A small number of Armenian Christians fled Turkey during the Armenian Genocide and settled in Syria. The Kurds, although Sunni Muslim, are very secular and have a distinct language. The Circassians, are of North Caucasus origin and are mostly Sunni Muslim, following the Hanafi school of thought. The Circassians number about 100 000 and mostly live in northern Syria. The nomadic Beduoin lead a lifestyle that keeps them largely separated from the rest of society, herding sheep and moving through the desert, although some have settled in towns and villages. One group that remains on the outside of society both politically and socially, is the roughly 100,000 Palestinian refugees, who were expelled from their homeland in 1948 after the creation of Israel. The community of Syrian Jews inside Syria once numbered 30,000 in 1947 but has only 200 today.


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Famous quotes containing the word religion:

    There’s no reason to bring religion into it. I think we ought to have as great a regard for religion as we can, so as to keep it out of as many things as possible.
    Sean O’Casey (1884–1964)

    We think of religion as the symbolic expression of our highest moral ideals; we think of magic as a crude aggregate of superstitions. Religious belief seems to become mere superstitious credulity if we admit any relationship with magic. On the other hand our anthropological and ethnographical material makes it extremely difficult to separate the two fields.
    Ernst Cassirer (1874–1945)

    Since belief is measured by action, he who forbids us to believe religion to be true, necessarily also forbids us to act as we should if we did believe it to be true.
    William James (1842–1910)