Sthananga Sutra - Description

Description

The Sthānāngasūtra is known in Prakrit as the Thanam. The word thanam denotes quantum. Hence, the style of the Sthananga Sutra is unique. It is divided into ten chapters, and each chapter enumerates certain topics according to their numbers. Each chapter is titled as a Thana. (Sanskrit: Sthānā) This āgama defines and catalogues the main substances of the Jain metaphysics. Diverse topics such as the Dharmakathanuyoga, Carananuyoga, Karananuyoga and Dravyanuyoga are covered. While the focus is on Karananuyoga, this unique āgama serves as a huge anthology to all branches of Jaina knowledge.

Because all topics, terms and things are thought of as fitting well with number one, number two, and so on, up to number ten, and because they are listed accordingly, the word "sthāna" in the titles of the ten chapters as well as in the title of our work means "place". The Sthānāngasūtra is an anga-text in which "terms and things" are listed in their "right place". Sthānānga maybe considered as a memory aid for an ācārya, so that he might not forget the varied subject matters he wants to teach. With this work he has a kind of guideline for his lessons at hand and can easily reply to questions asked by his disciples.

Importance of Sthānāngasūtra can be gauged from the fact that Vyavahāra Chedasūtra (10, 20-34) mentions that it is suitable to be studied only by those ascetics, who have at least eight years standing in monkhood. Further more it is stated that only a monk who knows the Sthānānga by heart may attain the position of an ācārya, which, entitles him to supervise the monks and nuns in regard to their conduct and study.

Read more about this topic:  Sthananga Sutra

Famous quotes containing the word description:

    Do not require a description of the countries towards which you sail. The description does not describe them to you, and to- morrow you arrive there, and know them by inhabiting them.
    Ralph Waldo Emerson (1803–1882)

    The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveller from Lima will visit England and give a description of the ruins of St Paul’s, like the editions of Balbec and Palmyra.
    Horace Walpole (1717–1797)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)