St John The Baptist's Church, Brighton - History

History

Laws against Roman Catholic worship were in place in Britain until the early 19th century, although some restrictions were relaxed by the passing of Acts of Parliament in 1778 (the Papists Act) and 1791 (the Roman Catholic Relief Act). The 1791 Act allowed Catholic churches to be built for the first time, although there were restrictions on their design and appearance: no bells or steeples were allowed.

Brighton's Roman Catholic community at the time of the Relief Act was small, but two factors caused it to grow in the 1790s. Many refugees from the French Revolution settled in Brighton after escaping from France; and Maria Fitzherbert, a twice-widowed Catholic, began a relationship with the Prince Regent (and secretly married him in 1785 in a ceremony which was illegal according to the Act of Settlement 1701 and the Royal Marriages Act 1772). She accompanied the Prince Regent whenever he visited Brighton, and had her own house (Steine House on Old Steine).

The first Catholic place of worship in Brighton was established above a shop in 1798; it was one of the earliest in Britain. In 1805 the priest in charge, a French émigré, started to raise money for a permanent building; a site on High Street, east of the Royal Pavilion and Old Steine, was found, and the Classical-style church was completed in 1807. It was demolished in 1981.

In 1818 the new rector, a friend of Maria Fitzherbert, wanted to extend the church. Mrs Fitzherbert donated £1,000 for this purpose, but before any action could be taken the events of 1829, when Catholic emancipation was fully achieved, encouraged Brighton's Catholic community to seek a new site for a larger, more elaborate church. A piece of undeveloped land on the estate of the Marquess of Bristol was bought for £1,050, and William Hallett, later a mayor of Brighton, designed and built the new church of St John the Baptist. It was consecrated on 7 July 1835 and opened on 9 July 1835. Many of the 900 Catholic churches opened in England since the 1791 Roman Catholic Relief Act had not been consecrated by that stage, so St John the Baptist's was only the fourth new church to be consecrated in England since the Reformation in the 16th century.

Maria Fitzherbert died in 1837 and was buried at the church. A memorial stone and sculpture were placed in the nave. In the 1850s, a school bearing the church's name was opened and a Sisters of Mercy convent was built next to the church. A physical connection to the church was built in 1866. The church closed during 1875 while an extension was built on the eastern side, creating a new sanctuary and side chapels. The land cost £1,100, and construction work cost £2,000. It was reopened on 31 October 1875. More changes were made in 1887, with several new interior fittings added, although a major remodelling and redesign proposed during the same year was not carried out. The designs were displayed at the Royal Academy, however. The church has seen little change since then, although a set of 17th-century altar rails taken from a Belgian church were installed in 1957.

The church is licensed for worship in accordance with the Places of Worship Registration Act 1855 and has the registration number 8131.

The Benedictine Sisters of Our Lady of Grace and Compassion, a community of Benedictine nuns founded in 1954, are based at a chapel (St Benedict's) at the junction of Manor Road and Bristol Gardens. The community is within St John the Baptist's parish.. The nuns left the convent in 2009 and the building is now scheduled for demolition

Read more about this topic:  St John The Baptist's Church, Brighton

Famous quotes containing the word history:

    The history of men’s opposition to women’s emancipation is more interesting perhaps than the story of that emancipation itself.
    Virginia Woolf (1882–1941)

    America is the only nation in history which, miraculously, has gone directly from barbarism to degeneration without the usual interval of civilization.
    Attributed to Georges Clemenceau (1841–1929)

    As History stands, it is a sort of Chinese Play, without end and without lesson.
    Henry Brooks Adams (1838–1918)