Southern Oral History Program - Access

Access

All oral histories are stored in the archives at the Southern Historical Collection in the Wilson Round Library at the University of North Carolina at Chapel Hill, and are freely available to the public. Many interviews have not only audio but also full transcripts, abstracts, biographical forms on the interviewees, and field notes from the interviewers. An interview database searchable by subject, project, interviewer, interviewee name, occupation, ethnicity, or interview number is available online. Traditionally, all oral histories have been accessible only on-site in the reading room of the Southern Historical Collection in Chapel Hill, N.C. However, a 2005 a grant-funded project, “Oral Histories of the American South” (OHAS), conducted by Documenting the American South began working to digitize 500 SOHP oral histories and provide online access to full audio, transcripts, and lesson plans for use of online oral histories in the classroom. Visit the OHAS homepage to search the digital interview database and hear or read oral histories with a variety of well-known southern politicians, civil rights activists, southern women, and more.

Read more about this topic:  Southern Oral History Program

Famous quotes containing the word access:

    Whilst the rights of all as persons are equal, in virtue of their access to reason, their rights in property are very unequal. One man owns his clothes, and another owns a country.
    Ralph Waldo Emerson (1803–1882)

    The nature of women’s oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children—we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.
    Andrea Dworkin (b. 1946)

    A girl must allow others to share the responsibility for care, thus enabling others to care for her. She must learn how to care in ways appropriate to her age, her desires, and her needs; she then acts with authenticity. She must be allowed the freedom not to care; she then has access to a wide range of feelings and is able to care more fully.
    Jeanne Elium (20th century)