Religion and Culture
The two main religions within countries with Slavic populations are Orthodoxy and Roman Catholicism. Religious areas are clearly divided between the East Slavic and West Slavic regions though historically western Ukraine was affected by Roman Catholicism resulting in a Uniate Church. South Slavs are divided between Orthodoxy in Bulgaria, Serbia, Macedonia and Montenegro and Roman Catholicism in Croatia and Slovenia, while in Bosnia and Herzegovina Muslims form a plurality.
Besides religion there are also divisions of culture and political orientations. Over time nations with West Slavic origins and the Slovenes increasingly patterned their thought and institutions on Western models in areas ranging from philosophy, art, literature, and architecture to government, law, and social structure, whereas Eastern Slavs developed their culture influenced by the once powerful Byzantine Empire (Eastern Roman Empire).
For example, while Eastern Slavic people use Cyrillic (a larger alphabet derived from the Greek and Glagolitic alphabets), Western Slavic people use the Latin alphabet. South Slavs are split, Orthodox Bulgarians, Serbs, Macedonians and Montenegrins use the Cyrillic alphabet, while Roman Catholic Croats and Slovenes and Muslim Bosniaks use the Latin alphabet.
Read more about this topic: Slavic Countries
Famous quotes containing the words religion and, religion and/or culture:
“Whereas Freud was for the most part concerned with the morbid effects of unconscious repression, Jung was more interested in the manifestations of unconscious expression, first in the dream and eventually in all the more orderly products of religion and art and morals.”
—Lewis Mumford (18951990)
“Whereas Freud was for the most part concerned with the morbid effects of unconscious repression, Jung was more interested in the manifestations of unconscious expression, first in the dream and eventually in all the more orderly products of religion and art and morals.”
—Lewis Mumford (18951990)
“All objects, all phases of culture are alive. They have voices. They speak of their history and interrelatedness. And they are all talking at once!”
—Camille Paglia (b. 1947)