Sikh Diaspora - Historical Migration Patterns

Historical Migration Patterns

The Sikhs as a political entity, distinct from other Indian traditions, can be said to have begun with the martyrdom of the fifth Sikh Guru, Guru Arjan Dev Ji in 1606, Sikh distinction was further enhanced by the establishment of the Sikh 'Pure' brotherhood or Khalsa (ਖ਼ਾਲਸਾ), by Guru Gobind Singh Ji in 1699. This gives the Sikhs, as an organized political grouping, a relatively recent history of around 400 years. Migrations of Sikhs during the era of the Gurus were limited to the boundaries of modern day India and Pakistan, and in particular restricted to the Sikh tribal heartland of the Punjab Region. The development of the Sikh Confederacy and the development of the Sikh Empire (1716–1849), led to Sikhs migrating to conquered parts of their empire such as Ladakh and Peshawar. However these migrations were limited, transitory and unsustained, depending on the Empire's fluctuating boundaries. During the time of the Sikh Empire, there was a net cultural immigration, with Napoleonic and British influences vying for the 'ear' of the then Sikh Maharajah Ranjit Singh. With respect to the Sikh diaspora, the most important political aspect of this period was the historical establishment of a Sikh homeland; the idea of a powerful Sikh state was a reality.

Read more about this topic:  Sikh Diaspora

Famous quotes containing the words historical and/or patterns:

    The analogy between the mind and a computer fails for many reasons. The brain is constructed by principles that assure diversity and degeneracy. Unlike a computer, it has no replicative memory. It is historical and value driven. It forms categories by internal criteria and by constraints acting at many scales, not by means of a syntactically constructed program. The world with which the brain interacts is not unequivocally made up of classical categories.
    Gerald M. Edelman (b. 1928)

    Phenomenal nature shadows him wherever he goes. Clouds in the staring sky transmit to one another, by means of slow signs, incredibly detailed information regarding him. His inmost thoughts are discussed at nightfall, in manual alphabet, by darkly gesticulating trees. Pebbles or stains or sunflecks form patterns representing in some awful way messages which he must intercept. Everything is a cipher and of everything he is the theme.
    Vladimir Nabokov (1899–1977)