Sikh Diaspora - Historical Migration Patterns

Historical Migration Patterns

The Sikhs as a political entity, distinct from other Indian traditions, can be said to have begun with the martyrdom of the fifth Sikh Guru, Guru Arjan Dev Ji in 1606, Sikh distinction was further enhanced by the establishment of the Sikh 'Pure' brotherhood or Khalsa (ਖ਼ਾਲਸਾ), by Guru Gobind Singh Ji in 1699. This gives the Sikhs, as an organized political grouping, a relatively recent history of around 400 years. Migrations of Sikhs during the era of the Gurus were limited to the boundaries of modern day India and Pakistan, and in particular restricted to the Sikh tribal heartland of the Punjab Region. The development of the Sikh Confederacy and the development of the Sikh Empire (1716–1849), led to Sikhs migrating to conquered parts of their empire such as Ladakh and Peshawar. However these migrations were limited, transitory and unsustained, depending on the Empire's fluctuating boundaries. During the time of the Sikh Empire, there was a net cultural immigration, with Napoleonic and British influences vying for the 'ear' of the then Sikh Maharajah Ranjit Singh. With respect to the Sikh diaspora, the most important political aspect of this period was the historical establishment of a Sikh homeland; the idea of a powerful Sikh state was a reality.

Read more about this topic:  Sikh Diaspora

Famous quotes containing the words historical and/or patterns:

    Whether considered as a doctrine, or as an historical fact, or as a movemement, socialism, if it really remains socialism, cannot be brought into harmony with the dogmas of the Catholic church.... Religious socialism, Christian socialism, are expressions implying a contradiction in terms.
    Pius XI [Achille Ratti] (1857–1939)

    Teasing is universal. Anthropologists have found the same fundamental patterns of teasing among New Zealand aborigine children and inner-city kids on the playgrounds of Philadelphia.
    Lawrence Kutner (20th century)