Social Position
The boundary between shaman and lay person was not always clearly demarcated. Non-shamans could also experience hallucinations, and almost every Eskimo can report memories of ghosts, animals in human form, or little people living in remote places. Experiences such as hearing voices from ice or stones were discussed as readily as everyday hunting adventures. Neither were ecstatic experiences the monopoly of shamans (reverie, daydreaming, even trance were not unknown by non-shamans), and laypeople (non-shamans) experiencing such were welcome as well to report their experiences and interpretations. The ability to have and command helping spirits was characteristic of shamans, but laypeople could also profit from spirit powers through the use of amulets. In one extreme instance a Netsilingmiut child had 80 amulets for protection. Some laypeople had a greater capacity than others for close relationships with special beings of the belief system; these people were often apprentice shamans who failed to complete their learning process.
Read more about this topic: Shamanism Among Eskimo Peoples
Famous quotes containing the words social and/or position:
“An educational method that shall have liberty as its basis must intervene to help the child to a conquest of liberty. That is to say, his training must be such as shall help him to diminish as much as possible the social bonds which limit his activity.”
—Maria Montessori (1870–1952)
“The essence of spirit, he thought to himself, was to choose the thing which did not better one’s position but made it more perilous. That was why the world he knew was poor, for it insisted morality and caution were identical.”
—Norman Mailer (b. 1923)