Sexuality in Ancient Rome - Female Sexuality

Female Sexuality

See also: Women in ancient Rome

Because of the Roman emphasis on family, female sexuality was regarded as one of the bases for social order and prosperity. Female citizens were expected to exercise their sexuality within marriage, and were honored for their sexual integrity (pudicitia) and fecundity: Augustus granted special honors and privileges to women who had given birth to three children (see "Ius trium liberorum"). Control of female sexuality was regarded as necessary for the stability of the state, as embodied most conspicuously in the absolute virginity of the Vestals. A Vestal who violated her vow was entombed alive in a ritual that mimicked some aspects of a Roman funeral; her lover was executed. Female sexuality, either disorderly or exemplary, often impacts state religion in times of crisis for the Republic. The moral legislation of Augustus focused on harnessing the sexuality of women.

As was the case for men, free women who displayed themselves sexually, such as prostitutes and performers, or who made themselves available indiscriminately were excluded from legal protections and social respectability.

Many Roman literary sources approve of respectable women exercising sexual passion within marriage. While ancient literature overwhelmingly takes a male-centered view of sexuality, the Augustan poet Ovid expresses an explicit and virtually unique interest in how women experience intercourse.

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Famous quotes containing the word female:

    The elephant, not only the largest but the most intelligent of animals, provides us with an excellent example. It is faithful and tenderly loving to the female of its choice, mating only every third year and then for no more than five days, and so secretly as never to be seen, until, on the sixth day, it appears and goes at once to wash its whole body in the river, unwilling to return to the herd until thus purified. Such good and modest habits are an example to husband and wife.
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