The Clash Between Traditional and Contemporary Ideas
The all encompassing term which refers to the non-heterosexual and gender-variant practices and identities that include gay, lesbian, and transgender individuals is kono sekai. The term literally translated in English means “this world,” and is used to refer to the wide variety of gender and sexual subcultures.
Homosexual practice is also found among the Samurai aristocracy in part because of the heavy influence that Buddhism had on their culture specifically during the early stages of the Edo period (1600-1868). Also during this period, “there was no necessary connection made between gender and sexual preference, because men, samurai in particular, were able to engage in both same and opposite sex affairs without being stigmatized.” Because same-sex relationships were governed by a code of ethics, “elite men were able to pursue boys and young men who had not yet undergone their coming-of-age ceremonies, as well as transgender females of all ages from the lower classes who worked as actors and prostitutes.” Although bisexuality in women was practiced, the notion of lesbianism was not documented and there is “no way of cognitively linking both male and female homosexuality.
It was not until the Meiji period (1868-1912) that “Japanese sexuality” was transformed through influence from “the West.” From a male to male perspective, before the Meiji period, the “behaviors between a man and a man dealt with the commitment to spend their lives together, not on their sexual desire.” Current queer expressions were established through postwar sex magazines, coffee shops (danshoku kisssaten), gay bars (gei ba), and various queer organizations.
Read more about this topic: Sexual Minorities In Japan
Famous quotes containing the words clash, traditional, contemporary and/or ideas:
“God of justice, save the people
From the clash of race and creed,
From the strife of class and faction,
Make our nation free indeed;”
—William Pierson Merrill (1867–1954)
“The community and family networks which helped sustain earlier generations have become scarcer for growing numbers of young parents. Those who lack links to these traditional sources of support are hard-pressed to find other resources, given the emphasis in our society on providing treatment services, rather than preventive services and support for health maintenance and well-being.”
—Bernice Weissbourd (20th century)
“The shift from the perception of the child as innocent to the perception of the child as competent has greatly increased the demands on contemporary children for maturity, for participating in competitive sports, for early academic achievement, and for protecting themselves against adults who might do them harm. While children might be able to cope with any one of those demands taken singly, taken together they often exceed children’s adaptive capacity.”
—David Elkind (20th century)
“If I meet the Christian Deity, I am lost: He is a tyrant and as such, is full of ideas of vengeance; His Bible speaks of nothing but fearful punishments. I never loved Him! I could never even believe that anyone did love Him sincerely. He is devoid of pity.... He will punish me in some abominable manner.”
—Stendhal [Marie Henri Beyle] (1783–1842)