History
Science studies can be understood as a moment in a steadily widening conversation, in which scholars with interests in the social, historical, and philosophical analysis of science and technology have achieved a succession of wider integrations. Numerous disciplines have contributed to this conversation, but two stand out: the history and philosophy of science and the sociology of scientific knowledge.
Drawing on the work of Thomas Samuel Kuhn, especially his Structure of Scientific Revolutions (1962), history and philosophy of science united scholars in both disciplines who shared interests in not only the history of science, but also its philosophical underpinnings. Kuhn's work established that the history of science was not necessarily a linear succession of discoveries, which bring us closer to the truth, but rather a succession of paradigms, which are broader, socio-intellectual constructs that determine which types of truth claims are permissible.
Meanwhile, the sociology of scientific knowledge developed at the University of Edinburgh, where David Bloor and his colleagues developed what has been termed the Strong Programme, which was based on what Bloor called the empirical programme of relativism and the principle of symmetry. In brief, the Strong Programme holds that science studies scholars should remain neutral with respect to the truth claims science makes: they should explain the success or failure of a scientific theory in the same terms. According to the Strong Programme, the outcome of all scientific controversies—successful or not—should be explained by social factors.
As science studies programs took shape, scholars were drawn into the conversation from other disciplines, including history of science and technology, sociology of science, philosophy of science, rhetoric of science, anthropology, literature, art history, cultural studies, gender studies, history of consciousness, medicine, law and computer science (see Scientific Community Metaphor).
In the 1980s, a turn to technology occurred as science studies scholars such as Trevor Pinch and Steve Woolgar argued that technology could be examined using the principle of symmetry. As a result, many science studies programs added "technology" to their names, and started calling their field Science, technology and society. This "turn to technology" brought science studies into communication with academics in science, technology, and society programs. More recently, a novel approach pioneered by Bruno Latour and known as Mapping controversies has been gaining momentum among science studies practitioners, and was introduced as a course for students in engineering, and architecture schools.
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Famous quotes containing the word history:
“We may pretend that we’re basically moral people who make mistakes, but the whole of history proves otherwise.”
—Terry Hands (b. 1941)
“History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.”
—Albert Camus (1913–1960)
“To summarize the contentions of this paper then. Firstly, the phrase ‘the meaning of a word’ is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, ‘being a part of the meaning of’ and ‘having the same meaning.’ On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.”
—J.L. (John Langshaw)