Satisfaction Theory Of Atonement
The satisfaction view of the atonement is a theory in Christian theology related to the meaning and effect of the death of Jesus Christ and has been traditionally taught in Western Catholic, Lutheran, and Reformed circles. Theologically and historically, the word "satisfaction" does not mean gratification as in common usage, but rather "to make restitution": mending what has been broken, paying back what was taken. Since one of God's characteristics is justice, affronts to that justice must be atoned for. It is thus connected with the legal concept of balancing out an injustice. Drawing primarily from the works of Anselm of Canterbury, the satisfaction theory teaches that Christ suffered as a substitute on behalf of humankind satisfying the demands of God's honor by his infinite merit. Anselm regarded his satisfaction view of the atonement as a distinct improvement over the older ransom theory of the atonement, which he saw as inadequate. Anselm's theory was a precursor to the refinements of Thomas Aquinas and John Calvin which introduced the idea of punishment to meet the demands of divine justice.
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Famous quotes containing the words satisfaction, theory and/or atonement:
“It is remarkable with what pure satisfaction the traveler in these woods will reach his camping-ground on the eve of a tempestuous night like this, as if he had got to his inn, and, rolling himself in his blanket, stretch himself on his six-feet-by-two bed of dripping fir twigs, with a thin sheet of cotton for roof, snug as a meadow-mouse in its nest.”
—Henry David Thoreau (1817–1862)
“A theory of the middle class: that it is not to be determined by its financial situation but rather by its relation to government. That is, one could shade down from an actual ruling or governing class to a class hopelessly out of relation to government, thinking of gov’t as beyond its control, of itself as wholly controlled by gov’t. Somewhere in between and in gradations is the group that has the sense that gov’t exists for it, and shapes its consciousness accordingly.”
—Lionel Trilling (1905–1975)
“What atonement is there for blood spilt upon the earth?”
—Aeschylus (525–456 B.C.)