Attitude Toward Government
To bring about a change in this state of affairs was the purpose of Holdheim. In the preface to his Gottesdienstliche Vorträge (Frankfurt (Oder), 1839) he appealed both to the government to accord the modern rabbinate the dignity due to it, and to the congregations to cease regarding the rabbi as an expert in Jewish casuistry mainly charged with the duty of answering she'elot (ritual questions) and inquiries concerning dietary laws. He insisted upon the recognition of the rabbi as preacher and teacher, who at the same time gives attention to the practical requirements of his office as the expert in Talmudical law.
While in Frankfurt, Holdheim scrupulously decided every question according to the halakha. In his pulpit discourses belonging to this period the intention is plain to steer clear of mere rationalistic moralizing, on the one hand, and dry legalizing and unscientific speculation (in the style of the old derashah), on the other. Holdheim thus deserves to be remembered as one of the pioneers in the field of modern Jewish homiletics, who showed what use should be made of the Midrashim and other Jewish writings. He also repeatedly took pains to arouse his congregation to help carry out Abraham Geiger's and Ludwig Philippson's project of founding a Jewish theological faculty. Judaism even then had ceased for Holdheim to be an end unto itself. He had begun to view it as a force in the larger life of humanity.
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