Russian Orthodox Church Outside Russia - Formation and Early Years

Formation and Early Years

In 1920 near the end of the Russian Civil War, after the White Russian Army under Admiral Aleksandr Kolchak was defeated and the Bolsheviks occupied Siberia, a mass exodus of Russian refugees moved into Manchuria. Over ninety thousand refugees settled in Harbin, Shanghai, Dairen, Hailar and the smaller towns along the Chinese branch of the Trans-Siberian Railway within three years. Lacking adequate lodgings or employment many migrated to America, Europe or Australia.

Also in 1920 the Soviet government revealed that it was hostile to the Russian Orthodox Church. On November 7, 1920, Tikhon, Patriarch of Moscow, issued an ukase (decree) instructing all Orthodox Christian bishops currently under the authority and protection of his Patriarchate, should they be unable to contact the Higher Church Administration, to seek protection and guidance by organizing among themselves.

Among some Russian Bishops and other hierarchs, this was interpreted as an authorization to form an emergency synod of all Russian Orthodox hierarchs to permit the Church to continue to function outside Russia. To add urgency to the synod's motives, in May 1922, the Soviet government proclaimed its own "Living Church" as a "reform" of the Russian Orthodox Church.

On September 13, 1922, Russian Orthodox hierarchs in Serbia met in the town of Sremski Karlovci and established a Synod of Bishops of the Russian Church Abroad, the foundation of ROCOR. In November 1922, Russian Orthodox in North America held a synod and elected Metropolitan Platon as the primate of an autonomous Russian exarchate in the Americas. This led to a three-way conflict in the United States among the Exarchate, ROCOR (sometimes known as "the Synod" in this period), and the Living Church, which asserted that it was the legitimate (Soviet-government-recognized) owner of all Eastern Orthodox properties in the USA.

Read more about this topic:  Russian Orthodox Church Outside Russia

Famous quotes containing the words formation, early and/or years:

    I want you to consider this distinction as you go forward in life. Being male is not enough; being a man is a right to be earned and an honor to be cherished. I cannot tell you how to earn that right or deserve that honor. . . but I can tell you that the formation of your manhood must be a conscious act governed by the highest vision of the man you want to be.
    Kent Nerburn (20th century)

    In early times every sort of advantage tends to become a military advantage; such is the best way, then, to keep it alive. But the Jewish advantage never did so; beginning in religion, contrary to a thousand analogies, it remained religious. For that we care for them; from that have issued endless consequences.
    Walter Bagehot (1826–1877)

    What will our children remember of us, ten, fifteen years from now? The mobile we bought or didn’t buy? Or the tone in our voices, the look in our eyes, the enthusiasm for life—and for them—that we felt? They, and we, will remember the spirit of things, not the letter. Those memories will go so deep that no one could measure it, capture it, bronze it, or put it in a scrapbook.
    Sonia Taitz (20th century)