Roman Roads - Laws and Traditions

Laws and Traditions

The laws of the Twelve Tables, dated to approximately 450 BC, specified that a road shall be 8 ft (2.45 m) wide where straight and 16 ft (4.90 m) where curved. Actual practices varied from this standard. The Tables command Romans to build roads and give wayfarers the right to pass over private land where the road is in disrepair. Building roads that would not need frequent repair therefore became an ideological objective, as well as building them as straight as possible in order to build the narrowest roads possible, and thus save on material.

Roman law defined the right to use a road as a servitus, or claim. The ius eundi ("right of going") established a claim to use an iter, or footpath, across private land; the ius agendi ("right of driving"), an actus, or carriage track. A via combined both types of servitutes, provided it was of the proper width, which was determined by an arbiter. The default width was the latitudo legitima of 8 ft (2.4 m). In these rather dry laws we can see the prevalence of the public domain over the private, which characterized the republic.

Roman law and tradition forbade the use of vehicles in urban areas, except in certain cases. Married women and government officials on business could ride. The Lex Iulia Municipalis restricted commercial carts to night-time access to the city within the walls and within a mile outside the walls.

Read more about this topic:  Roman Roads

Famous quotes containing the words laws and/or traditions:

    We are told to maintain constitutions because they are constitutions, and what is laid down in those constitutions?... Certain great fundamental ideas of right are common to the world, and ... all laws of man’s making which trample on these ideas, are null and void—wrong to obey, right to disobey. The Constitution of the United States recognizes human slavery; and makes the souls of men articles of purchase and of sale.
    Anna Elizabeth Dickinson (1842–1932)

    Napoleon never wished to be justified. He killed his enemy according to Corsican traditions [le droit corse] and if he sometimes regretted his mistake, he never understood that it had been a crime.
    Guillaume-Prosper, Baron De Barante (1782–1866)