The Polish Constitution and Religion
According to Poland's Constitution freedom of religion is ensured to everyone. It also allows for national and ethnic minorities to have the right to establish educational and cultural institutions, institutions designed to protect religious identity, as well as to participate in the resolution of matters connected with their cultural identity.
Religious organizations in the Republic of Poland can register their institution with the Ministry of Interior and Administration creating a record of churches and other religious organizations who operate under separate Polish laws. This registration is not necessary; however, it is beneficial when it comes to serving the freedom of religious practice laws.
The Slavic Rodnovery groups, registered with the Polish authorities in 1995, are the Native Polish Church (Rodzimy Kościół Polski) which represents a pagan tradition that goes back to Władysław Kołodziej’s 1921 Holy Circle of Worshipper of Światowid (Święte Koło Czcicieli Światowida), and the Polish Slavic Church (Polski Kościół Słowiański), There's also the Native Faith Association (Zrzeszenie Rodzimej Wiary, ZRW), and the Association for Tradition and Culture Niklot (founded in 1998).
Read more about this topic: Religion In Poland
Famous quotes containing the words polish, constitution and/or religion:
“You will have to polish up the stars
with Bab-o and find a new God
as the earth empties out
into the gnarled hands of the old redeemer.”
—Anne Sexton (19281974)
“The veto is a Presidents Constitutional right, given to him by the drafters of the Constitution because they wanted it as a check against irresponsible Congressional action. The veto forces Congress to take another look at legislation that has been passed. I think this is a responsible tool for a president of the United States, and I have sought to use it responsibly.”
—Gerald R. Ford (b. 1913)
“A chaplain is the minister of the Prince of Peace serving the host of the God of WarMars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why, then, is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.”
—Herman Melville (18191891)