Tribal Religions
Highland tribal groups, most with their own local religious systems, probably number fewer than 100,000 persons. The Khmer Loeu have been loosely described as animists, but most tribal groups have their own pantheon of local spirits. In general they see their world filled with various invisible spirits (often called yang), some benevolent, others malevolent. They associate spirits with rice, soil, water, fire, stones, paths, and so forth. Sorcerers or specialists in each village contact these spirits and prescribe ways to appease them. In times of crisis or change, animal sacrifices may be made to placate the anger of the spirits. Illness is often believed to be caused by evil spirits or sorcerers. Some tribes have special medicine men or shamans who treat the sick. In addition to belief in spirits, villagers believe in taboos on many objects or practices. Among the Khmer Loeu, the Rhade and Jarai groups have a well-developed hierarchy of spirits with a supreme ruler at its head.
Although most Cambodians adhere to Buddhism or the other main religious groups like Hinduism, Islam and Christianity, there is a strong belief in guardian spirits of the ancestors, Neak Tha, Yeay Mao and many others.
Read more about this topic: Religion In Cambodia
Famous quotes containing the words tribal and/or religions:
“Totem poles and wooden masks no longer suggest tribal villages but fashionable drawing rooms in New York and Paris.”
—Mason Cooley (b. 1927)
“All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organisation. For the latter makes use of violence, the former—of the corruption of the will.”
—Alexander Herzen (1812–1870)