Orthodoxy and The Reform Movement in Judaism
Historians, such as Jacob Katz, David Ellenson and Shmuel Feiner, see the co-emergence of the non-Orthodox and Orthodox movements as a gradual, dialectical process. This dialectical dynamic is dominated largely by controversy and conflict, of both an intellectual and organizational character, yet mixed as well with intermittent measures of cooperation, dialogue, and personnel exchange. In addition, both movements went through a gradual process of identity formation and ideological differentiation—primarily during the 19th century, yet continuing to this day.
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“People who love soft methods and hate iniquity forget this,—that reform consists in taking a bone from a dog. Philosophy will not do it.”
—John Jay Chapman (1862–1933)
“She had to lean away.
She dared not stir a foot,
Lest movement should provoke
The demon of pursuit
That slumbers in a brute.”
—Robert Frost (1874–1963)
“Christianity is the religion of melancholy and hypochondria. Islam, on the other hand, promotes apathy, and Judaism instills its adherents with a certain choleric vehemence, the heathen Greeks may well be called happy optimists.”
—Franz Grillparzer (1791–1872)