Reform Movement in Judaism - Orthodoxy and The Reform Movement in Judaism

Orthodoxy and The Reform Movement in Judaism

Historians, such as Jacob Katz, David Ellenson and Shmuel Feiner, see the co-emergence of the non-Orthodox and Orthodox movements as a gradual, dialectical process. This dialectical dynamic is dominated largely by controversy and conflict, of both an intellectual and organizational character, yet mixed as well with intermittent measures of cooperation, dialogue, and personnel exchange. In addition, both movements went through a gradual process of identity formation and ideological differentiation—primarily during the 19th century, yet continuing to this day.

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    And let Reform her columns roll.
    With thunder peal, and lightening flash.
    We’ll preach deliverance to the soul.
    ‘Mid proud Oppression’s waning crash.
    Ignis, U.S. women’s magazine contributor. The Genius of Liberty, pp. 9-10 (November 1853)

    Later
    Some movement is reversed and the urgent masks
    Speed toward a totally unexpected end
    Like clocks out of control.
    John Ashbery (b. 1927)

    Christianity is the religion of melancholy and hypochondria. Islam, on the other hand, promotes apathy, and Judaism instills its adherents with a certain choleric vehemence, the heathen Greeks may well be called happy optimists.
    Franz Grillparzer (1791–1872)