Provinces of Sweden - History

History

The origins of the provincial divisions lay in the petty kingdoms that gradually became more and more subjected to the rule of the Kings of Sweden during the consolidation of Sweden. Until the country law of Magnus Ericson in 1350, each of these lands still had its own laws with its own assembly (the thing), and in effect governed themselves. The historical provinces were considered duchies, but newly-conquered provinces added to the kingdom either received the status of a duchy or a county, depending on their individual importance.

After the separation from the Kalmar Union in 1523 the Kingdom incorporated only some of its new conquests as provinces. The most permanent acquisitions stemmed from the Treaty of Roskilde in 1658, in which the former Danish Scanian lands – the provinces of Skåne, Blekinge, Halland and Gotland – along with the Norwegian Bohuslän, Jämtland and Härjedalen, became Swedish and gradually integrated. Other foreign territories were ruled as Swedish Dominions under the Swedish monarch, in some cases for two or three centuries. Norway, in personal union with Sweden from 1814 to 1905, never became an integral part of Sweden.

The division of Västerbotten that took place with the cession of Finland caused Norrbotten to emerge as a county, and eventually to be recognized as a province in its own right. It was granted a coat of arms as late as in 1995.

Some scholars suggest that Sweden revived the province concept in the 19th century.

Read more about this topic:  Provinces Of Sweden

Famous quotes containing the word history:

    Modern Western thought will pass into history and be incorporated in it, will have its influence and its place, just as our body will pass into the composition of grass, of sheep, of cutlets, and of men. We do not like that kind of immortality, but what is to be done about it?
    Alexander Herzen (1812–1870)

    I believe that in the history of art and of thought there has always been at every living moment of culture a “will to renewal.” This is not the prerogative of the last decade only. All history is nothing but a succession of “crises”Mof rupture, repudiation and resistance.... When there is no “crisis,” there is stagnation, petrification and death. All thought, all art is aggressive.
    Eugène Ionesco (b. 1912)

    It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.
    Thomas Henry Huxley (1825–95)