In 1180 when the Duchy of Saxony ceased to exist, the rights which the old dukedom had exercised over Paderborn were transferred to the Archbishopric of Cologne. The claims of the archbishops of Cologne were settled in the 13th century, almost wholly in favor of Paderborn. Under Bernhard II of Ibbenbüren (1198–1204) the bailiwick over the diocese, which since the middle of the 11th century had been held as a fief by the Counts of Arnsberg, returned to the bishops. This was an important advance in the development of the bishops' position as temporal sovereigns. From this time on the bishops did not grant the bailiwick as a fief, but managed it themselves, and had themselves represented in the government by one of their clergy. They strove successfully to obtain the bailiwicks over the abbeys and monasteries situated in their diocese.
Bishop Otto von Rietberg had to contend with Cologne; in 1281, when only bishop-elect, he received the regalia from Rudolph of Habsburg, and full judicial power (except penal judicature); henceforward the bishops were actual sovereigns, though not over the whole of their diocese. Bernhard V of Lippe (1321–41) had to acknowledge the city of Paderborn as free from his judicial supremacy. Heinrich III Spiegel zum Desenberg (1361–80), also Abbot of Corvey, left his spiritual functions to a suffragan; in 1371 he rebuilt the Burg Neuhaus at Paderborn. Simon II, Count of Sternberg (1380–89), involved the bishopric in feuds with the nobility, who after his death devastated the country. Wilhelm Heinrich van Berg, elected 1399, sought to remedy the evils which had crept in during the foregoing feuds, but when in 1414 he interested himself in the vacancy in the Archbishopric of Cologne, the cathedral chapter in his absence chose Dietrich von Mörs (1415–63). The wars of Dietrich, also Archbishop of Cologne, brought heavy debts upon the bishopric; during the feuds of the bishop with the city of Soest (1444–49) Paderborn was devastated.
Under Erich, Duke of Brunswick-Grubenhagen (1502–1532), the Reformation obtained a foothold in the diocese, although the bishop remained loyal to the Church. Hermann von Wied (1532–47), also Archbishop of Cologne, sought to introduce the new teaching at Paderborn as well as Cologne, but he was opposed by all classes. The countships of Lippe, Waldeck, and Pyrmont, the part of the diocese in the Countship of Ravensberg, and most of the parishes on the right bank of the Weser became Protestant.
Heinrich IV, Duke of Saxe-Lauenburg (1577–1585), was a Lutheran; he permitted the adoption of the Augsburg Confession by his subjects. In the city of Paderborn only the cathedral and the Monastery of Abdinghof remained faithful. To save the Catholic cause, the cathedral chapter summoned the Jesuits to Paderborn in 1580. Theodor von Fürstenberg (1585–1618) restored the practice of the Catholic religion, built a gymnasium for the Jesuits, and founded the University of Paderborn in 1614.
During the German Mediatisation in 1802, the bishopric became Prussian, from 1807 until 1813 it was part of the Kingdom of Westphalia, and then part of the Prussian province of Westphalia.
While the bishopric as a state had been permanently dissolved, the Roman Catholic Diocese of Paderborn was recreated by Pope Pius VII in 1821. Through the Prussian Concordate, it was promoted to an archdiocese in 1930; at the same time, Paderborn lost its districts around Erfurt and Heiligenstadt to the Diocese of Fulda, and two small areas to the Archdiocese of Cologne. The dioceses of Fulda and Hildesheim were made subordinate to it.
When the Diocese of Essen was created in 1958, Paderborn lost a significant portion of its district to it. In 1994 Paderborn lost the part of its district located in the former East Germany to the newly created Diocese of Magdeburg. Both Magdeburg and the Diocese of Erfurt were made subordinate to Paderborn. At the same time, Hildesheim was made subordinate to the Archdiocese of Hamburg.
In the 1990s, the conflict between the Archdiocese and renegade priest Eugen Drewermann made headlines.
The current archbishop is Hans-Josef Becker.
Read more about this topic: Prince Bishopric Of Paderborn
Other articles related to "history":
... The history of computing is longer than the history of computing hardware and modern computing technology and includes the history of methods intended for pen and paper or for chalk and slate ...
... been seen in almost every society in history ... Greeks and Romans to Napoleon's France and Elizabethan England, much of history is filled with stories of entertainment based on games of chance ... In American history, early gambling establishments were known as saloons ...
... The Skeptical School of early Chinese history, started by Gu Jiegang in the 1920s, was the first group of scholars within China to seriously question the traditional story of its early ... early Chinese history is a tale told and retold for generations, during which new elements were added to the front end" ...
... The breakup of Al-Andalus into the competing taifa kingdoms helped the long embattled Iberian Christian kingdoms gain the initiative ... The capture of the strategically central city of Toledo in 1085 marked a significant shift in the balance of power in favour of the Christian kingdoms ...
... History of Charles XII, King of Sweden (1731) The Age of Louis XIV (1751) The Age of Louis XV (1746–1752) Annals of the Empire – Charlemagne, A.D ... II (1754) Essay on the Manners of Nations (or 'Universal History') (1756) History of the Russian Empire Under Peter the Great (Vol ... II 1763) History of the Parliament of Paris (1769) ...
Famous quotes containing the word history:
“When the history of guilt is written, parents who refuse their children money will be right up there in the Top Ten.”
—Erma Brombeck (20th century)
“In history the great moment is, when the savage is just ceasing to be a savage, with all his hairy Pelasgic strength directed on his opening sense of beauty;and you have Pericles and Phidias,and not yet passed over into the Corinthian civility. Everything good in nature and in the world is in that moment of transition, when the swarthy juices still flow plentifully from nature, but their astrigency or acridity is got out by ethics and humanity.”
—Ralph Waldo Emerson (18031882)
“The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.”
—Ralph Waldo Emerson (18031882)