Matthew 10:23; Luke 9:27; Matthew 16:28:
When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.”
Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
“Truly, I say to you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom of God with power.”
This predicted event has been variously interpreted as referring to: (1) Jesus' transfiguration; (2) his resurrection; (3) the coming of the Spirit at Pentecost; (4) the spread of the kingdom through the preaching of the early church; (5) the destruction of the temple and Jerusalem in AD 70; or (6) the second coming and final establishment of the kingdom. View (6) is unacceptable to many preterists because it implies that Jesus was mistaken about the timing of his return. Many preterists believe the immediate context seems to indicate the first view, the transfiguration, which immediately follows (Matthew 17:1-9; Mark 9:2–10; Luke 9:28–36). This view seems to satisfy that "some" disciples would see the glory of the Son of Man, but it does not satisfy that "he will repay every man for what he has done." the same situation occurs with views (2) through (4). Only view (5) of the judgment on Jerusalem in AD 70 appears to satisfy both conditions (reinforced with Revelation 2:23;20:12;22:12), as a preterist would argue.
Read more about this topic: Preterism
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