Positive Christianity (German: Positives Christentum) was a movement within Nazi Germany which blended ideas of racial purity with Christian doctrine. It was adopted as part of the official party doctrine at the Nazi Party Congress in 1920 to express a worldview which was Christian, non-confessional, virulently anti-Semitic, and oriented to the principle of voluntary association of those with a common racial-ethnic background.
Read more about Positive Christianity: Theological and Doctrinal Aspects, Origins of The Idea, Positive Christianity in Nazi Ideology, See Also, Further Reading
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“As for the terms good and bad, they indicate no positive quality in things regarded in themselves, but are merely modes of thinking, or notions which we form from the comparison of things with one another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance music is good for him that is melancholy, bad for him who mourns; for him who is deaf, it is neither good nor bad.”
—Baruch (Benedict)
“But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.”
—Ralph Waldo Emerson (1803–1882)