Pope Alexander VI - Slavery

Slavery

While the enterprising explorers of Spain and Portugal were quick to enslave the indigenous peoples they met in Africa and the New World, some popes spoke out against the practice. In 1435, Pope Eugene IV had issued an attack on slavery in his papal bull Sicut Dudum, which included the excommunication of all those who engaged in the slave trade. However, a form of indentured servitude was allowed, being similar to a peasant's duty to his liege lord in Europe.

In the wake of Columbus' landing in the New World, Pope Alexander was asked by the Spanish monarchy to confirm their ownership of these newly found lands. The bulls issued by Pope Alexander VI : "Eximiae devotionis" (3 May 1493), "Inter Caetera" (4 May 1493) and "Dudum Siquidem" (23 September 1493), granted similar rights to Spain with respect to the newly discovered lands in the Americas as Pope Nicholas V had previously conferred with the bulls "Romanus Pontifex" and "Dum Diversas". Morales Padron (1979) concludes that these bulls gave power to enslave the natives. Minnich (2005) asserts that this "slave trade" was permitted to facilitate conversions to Christianity. Other historians and Vatican scholars strongly disagree with these accusations and assert that Pope Alexander VI never gave his approval to the practice of slavery. Other later popes, such as Pope Benedict XIV in Immensa Pastorium (1741), and Pope Gregory XVI in his letter In Supremo Apostolatus (1839), continued to condemn slavery.

Thornberry (2002) asserts that "Inter Caetera" was applied in the "Requerimiento" which was read to American Indians (who could not understand the colonisers' language) before hostilities against them began. They were given the option to accept the authority of the Pope and Spanish crown or face being attacked and subjugated. In 1993, the Indigenous Law Institute called on Pope John Paul II to revoke "Inter Caetera" and to make reparation for "this unreasonable historical grief". This was followed by a similar appeal in 1994 by the Parliament of World Religions.

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Famous quotes containing the word slavery:

    I foresee the time when the painter will paint that scene, no longer going to Rome for a subject; the poet will sing it; the historian record it; and, with the Landing of the Pilgrims and the Declaration of Independence, it will be the ornament of some future national gallery, when at least the present form of slavery shall be no more here. We shall then be at liberty to weep for Captain Brown. Then, and not till then, we will take our revenge.
    Henry David Thoreau (1817–1862)

    The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.
    Ashley Montagu (b. 1905)

    I know this well, that if one thousand, if one hundred, if ten men whom I could name,—if ten honest men only,—ay, if one HONEST man, in this State of Massachusetts, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America. For it matters not how small the beginning may seem to be: what is once well done is done forever.
    Henry David Thoreau (1817–1862)