Politics and Vision: Continuity and Innovation in Western Political Thought is a work of political theory by Princeton Emeritus Professor Sheldon S. Wolin. Part One, consisting of ten chapters and first published in 1960, distinguishes political philosophy from philosophy in general and traces political philosophy from its Platonic origins to modern day. Part Two, consisting of seven chapters and published (along with Part One) in a 2004 expanded edition, traces the development of political thought from Marx, Nietzsche, and others up to the late 20th century. Wolin left Part One unaltered in the expanded edition, confining the expressions of his changes in thought about political theory to those sections of Part Two that overlap with Part One.
One sign of the significance of the work is the large number of graduate students and professors who for three decades used it as a primary source of guidance in the field of political theory.
In revising the work, Wolin cites three major changes in political theory and politics between 1960 and 2004: (1) the aftermath of Fascism's fall in Europe and Communism's fall generally, with an intervening constant "semi-mobilization" by liberal democracies, (2) an increase in the rights of citizens against the tendencies of regimentation by the state (e.g. anti-discrimination laws), and (3) an increase in the ability of nations to "control, punish, survey, direct, and influence citizens." Wolin states that the first change necessitated the latter two changes, leading to an "inverted totalitarianism" where increased rights exist alongside a less participatory citizenry under more pervasive governmental control.
Wolin states that an inquiry is a process, a tool to find truths. Philosophy is distinguished from other forms of inquiry in that "philosophy claims to deal with truths publicly arrived at and publicly demonstrable." Contrasted with this are revealed truths dealing with sacred rites, religion, and private findings of conscience or feelings. Political philosophy hews close to this characteristic of philosophy as a whole, with the public ("demos") at times in history demanding that laws be publicly demonstrated and accessible, even if their origin was supposedly revealed truth. For Wolin, it is the nature of politics that common concerns are brought before the political process, because the political is best equipped both to confront those concerns and to do so in a public, demonstrable, and thus philosophical manner.
The discernment of what within philosophy exactly is political and what is not is confused by two factors: (1) the line can be blurred due to the interaction of political factors with other influences and (2) the language used to describe political ideas is often used in other contexts, and vocabulary from other areas is often applied to the political.
Famous quotes containing the words politics, continuity, innovation, western, political and/or thought:
“The average educated man in America has about as much knowledge of what a political idea is as he has of the principles of counterpoint. Each is a thing used in politics or music which those fellows who practise politics or music manipulate somehow. Show him one and he will deny that it is politics at all. It must be corrupt or he will not recognize it. He has only seen dried figs. He has only thought dried thoughts. A live thought or a real idea is against the rules of his mind.”
—John Jay Chapman (1862–1933)
“Only the family, society’s smallest unit, can change and yet maintain enough continuity to rear children who will not be “strangers in a strange land,” who will be rooted firmly enough to grow and adapt.”
—Salvador Minuchin (20th century)
“Both cultures encourage innovation and experimentation, but are likely to reject the innovator if his innovation is not accepted by audiences. High culture experiments that are rejected by audiences in the creator’s lifetime may, however, become classics in another era, whereas popular culture experiments are forgotten if not immediately successful. Even so, in both cultures innovation is rare, although in high culture it is celebrated and in popular culture it is taken for granted.”
—Herbert J. Gans (b. 1927)
“Signal smokes, war drums, feathered bonnets against the western sky. New messiahs, young leaders are ready to hurl the finest light cavalry in the world against Fort Stark. In the Kiowa village, the beat of drums echoes in the pulsebeat of the young braves. Fighters under a common banner, old quarrels forgotten, Comanche rides with Arapaho, Apache with Cheyenne. All chant of war. War to drive the white man forever from the red man’s hunting ground.”
—Frank S. Nugent (1908–1965)
“The people of Western Europe are facing this summer a series of tragic dilemmas. Of the hopes that dazzled the last twenty years that some political movement might tend to the betterment of the human lot, little remains above ground but the tattered slogans of the past.”
—John Dos Passos (1896–1970)
“Only by being guilty of Folly does mortal man in many cases arrive at the perception of Sense. A thought which should forever free us from hasty imprecations upon our ever-recurring intervals of Folly; since though Folly be our teacher, Sense is the lesson she teaches; since, if Folly wholly depart from us, Further Sense will be her companion in the flight, and we will be left standing midway in wisdom.”
—Herman Melville (1819–1891)