Political Catholicism - The Beginning of The Political Catholicism in 19th Century

The Beginning of The Political Catholicism in 19th Century

As a program and a movement, political catholicism was started by Prussian Catholics in the second half of the 19th century as a response to secular social concepts. The main reason was the attempt by Chancellor Otto von Bismarck to limit the influence of Catholic Church, first in Prussia, and then in united Germany. That struggle is known in history as the Kulturkampf.

From Germany, political Catholic social movements spread in Austria-Hungary, especially in today's Austria, Ukraine, Slovenia and Croatia. Catholic Action was the name of many groups of lay Catholics who were attempting to encourage a Catholic influence on political society.

After the 1891 encyclical Rerum novarum ("Of new things") by Pope Leo XIII, political Catholic movements got a new impulse for development, and they spread the area of their involvement. With this encyclical, the Catholic Church expanded its interest in social, economical, political and cultural issues, and it called for a drastic conversion of Western society in the 19th century in the face of capitalist influences. Following the release of the document, the labour movement which had previously floundered began to flourish in Europe and later in North America. Catholic believers, both lay and clergy alike, had a desire for active social and political engagement in order to deal with acute social problems according to Catholic Christian principles, as opposed to a purely secular approach. For example, Mary Harris Jones, better known as "Mother Jones", and the National Catholic Welfare Council were central in the campaign to end child labour in the United States during the early 20th century.

Read more about this topic:  Political Catholicism

Famous quotes containing the words beginning, political, catholicism and/or century:

    “No. We haven’t seen the end of them. We’ve only had a close view of the beginning of what may be the end of us.”
    —Ted Sherdeman. Gordon Douglas. Dr. Medford (Edmund Gwenn)

    “Genocide begins, however improbably, in the conviction that classes of biological distinction indisputably sanction social and political discrimination.”
    —Andrea Dworkin (b. 1946)

    “When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.”
    —C.S. (Clive Staples)

    “The geometry of landscape and situation seems to create its own systems of time, the sense of a dynamic element which is cinematising the events of the canvas, translating a posture or ceremony into dynamic terms. The greatest movie of the 20th century is the Mona Lisa, just as the greatest novel is Gray’s Anatomy.”
    —J.G. (James Graham)