Personal Life of Marcus Tullius Cicero

The Personal life of Marcus Tullius Cicero provided the underpinnings of one of the most significant politicians of the Roman Republic. Cicero, a Roman statesman, lawyer, political theorist, philosopher, and Roman constitutionalist, played a critical role in the transformation of the Roman Republic into the Roman Empire. A contemporary of Julius Caesar, Cicero is widely considered one of Rome's greatest orators and prose stylists.

Cicero is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, Cicero probably thought his political career his most important achievement. Today, he is appreciated primarily for his humanism and philosophical and political writings. His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st-century BC biographer of Atticus, remarked that Cicero's letters to Atticus contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.

During the chaotic latter half of the first century BC, marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. However, his career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.

Read more about Personal Life Of Marcus Tullius Cicero:  Childhood and Family, Studies, Marriages, Tullia and Marcus Minor, Political and Social Thought, Death, Legacy, See Also

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    Friendship is nothing else than an accord in all things, human and divine, conjoined with mutual goodwill and affection, and I am inclined to think that, with the exception of wisdom, no better thing has been given to man by the immortal gods
    Marcus Tullius Cicero (106–43 B.C.)

    How long, then, Catiline, while you abuse our patience? How long is this madness of yours to make sport of us?
    —Marcus Tullius Cicero (106–43 B.C.)

    The medium is the message. This is merely to say that the personal and social consequences of any medium—that is, of any extension of ourselves—result from the new scale that is introduced into our affairs by each extension of ourselves, or by any new technology.
    Marshall McLuhan (1911–1980)

    Who does not see that I have taken a road along which I shall go, without stopping and without effort, as long as there is ink and paper in the world? I cannot keep a record of my life by my actions; fortune places them too low. I keep it by my thoughts.
    Michel de Montaigne (1533–1592)

    It is a sure sign that a culture has reached a dead end when it is no longer intrigued by its myths.
    —Greil Marcus (b. 1945)

    Death is not natural for a state as it is for a human being, for whom death is not only necessary, but frequently even desirable.
    —Marcus Tullius Cicero (106–43 B.C.)

    Men decide far more problems by hate, love, lust, rage, sorrow, joy, hope, fear, illusion, or some other inward emotion than by reality, authority, any legal standard, judicial precedent, or statute.
    —Marcus Tullius Cicero (106–43 B.C.)