Similar Irish Instruments
The stone carvings attested to Ireland are all are found within a Christian context and the majority of carvings depict lyres or quadrangular ecclesiastical instruments that date from the 8th to the 12th century. However lyres are physically different instruments from triangular harps and it is unlikely the characteristic medieval harp developed from them. Early Irish monastic settlements prized the use of lyres within an ecclesiastical setting and the instruments depicted, come in a variety of shapes and sizes and tend to be lyres rather than characteristic triangular harps. Irish hymn texts of the period refer to the performance of hymns and psalms as being accompanied by a lyre and such quadrangular instruments were used in religious ceremonies due to their small size from the introduction of Christianity to Ireland. Gerard of Wales cites the "Cythera" Kithara of St Kevin playing by Irish abbots and bishops for chants and funeral lamentations. Such instruments were prized in Ireland well into the 12th century.
From an Irish perspective, three distinct forms of lyre are evident; round top lyres as seen in the crosses at Ullard shows a quadrangular instrument with no forepillar, and round topped lyres were common throughout northern Europe between the (5th-10th century) as can be seen in surviving examples namely the Sutton Hoo treasure hoard. Curved arm lyres are depicted on the cross of scriptures at Clonmacnoise, the West Cross at Kells, and the Cross at Castle town County Offaly. Oblique lyres are depicted on the South Cross at Kells, the Crosses of Muirdach, and Monasterbonice. The carving at Monasterbonice county Louth does show a type of chloroform triangular instrument, however the stone is weathered and unclear if the figure is playing a true triangular harp, and others think it strongly resembles the Ullard lyre. Another study argue that many such crosses from the pre-Norman period survive in Ireland, however what is striking is that there are no triangular framed harps, Some early texts make the reference coir-cethar-chuir ‘four angled music' which refers to a four sided instrument. Other contemporary Irish sources of the period, namely the Cotton manuscript still depict a plucked lyre correspond to the shrine of St Maelruain Gospel, the Durrow Cross lyre and the three stringed lyre carving of judgement of Solomon at Ardmore Cathedral.
The first true representations of the Irish triangular harp does not appear till the late 11th century in reliquary on the St. Moedoc shrine, while the Gospel of St Maelruain from the same period still traditionally depicts a lyre with three strings. Other articles discuss the triangular harp was first appeared in Ireland at the start of the Anglo-Norman invasion. The influx of English harpers to Ireland is also recorded in the Red Book of Ormond, and the Dublin Merchant roll (c1190-1265) shows a contingent of English Anglo-Norman harpers within an Irish context, playing in the Anglo-Norman tradition. Although, it is clear these musicians were playing a triangular English harp as seen by a sketch in the margin of the Harper Thomas Le Harpur (c1200), it is unclear if such an influx lead to a possible cross pollination between the invading Anglo-Norman and Irish harpers.
Read more about this topic: Origin Of The Harp In Europe
Famous quotes containing the words similar, irish and/or instruments:
“We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.”
—Christopher Lasch (b. 1932)
“For generations, a wide range of shooting in Northern Ireland has provided all sections of the population with a pastime which ... has occupied a great deal of leisure time. Unlike many other countries, the outstanding characteristic of the sport has been that it was not confined to any one class.”
—Northern Irish Tourist Board. quoted in New Statesman (London, Aug. 29, 1969)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (18381918)