History
In 1841 William II of the Netherlands, as Grand Duke of Luxembourg, created the Order of the Oak Crown. Although this was officially not a Dutch order, honours were regularly conferred on Dutch people. After the death of William III, Luxembourg became an independent state. There was a need for a third order, beside the military Order of William and Order of the Netherlands Lion, so that royal honours could be conferred upon foreign diplomats and people from lower ranks and classes.
During World War II, the Order of Orange-Nassau was bestowed upon both members of the Netherlands military and members of foreign services who had helped liberate the Netherlands from Nazi Germany occupation, and those who helped liberate the former Dutch colonies in the Pacific. In the modern age, the Orange-Nassau is still the most active military and civil decoration of the Netherlands, and ranks after the Order of the Netherlands Lion. The Order is typically awarded each year on the Queen's official birthday (April 30) with thousands of appointments to the Order made public. The Order is also used to honour foreign princes, ministers, dignitaries and diplomats.
In 1994, the Dutch honours system was extensively revised after almost thirty years of discussion. This revision by law intended to create a more democratic honour system, disconnecting the level of the honours from rank and social status. In principle, since then everyone in Dutch society can be honoured. An honour is only awarded on the basis of special, personal merits for society. Before this revision the Order consisted of five grades with additional Honorary Medals (gold, silver and bronze). The Honorary medals were only affiliated with the Order and bearers were not formally included in the Order. In 1996, the Honorary medals were abolished and replaced by the Member Class of the Order of Orange-Nassau, which is reserved only for Dutch citizens.
Read more about this topic: Order Of Orange-Nassau
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“When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.”
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